Tag Archives: education

Perspective

[for a comment on Luke 15:11-32, Lent 4c gospel, see this.]

How do you weigh up somebody new? The way they speak, dress, spend their leisure time? Perhaps their work, and the amount of money they seem to have and spend?

Yet Paul challenges all this, “From now on, therefore, we regard no one from a human point of view” 2 Cor 5:16. (Part of this week’s epistle – 2 Corinthians 5:16-21). We need to look for faith, holiness of life and the transforming work of the Holy Spirit – because these are the things that matter in eternity. It seems that the Corinthians are rather keen on classical rhetoric, and find Paul less impressive than some competitors.

Paul will not allow us to make such purely human judgements. Anyone in Christ is a new creation, transformed, reconciled to God – and given the vital job of bringing others to reconciliation with God.

Education would be more valuable if it was about godly wisdom. Sometimes it does encourage the pursuit of truth, but too often it is the competitive grasping of qualifications. If you educate a thief, you get a clever thief. For years, education was seen as the way out of poverty, the ticket out of the coalpit – but now we need to ask – ticket to where?

Culture covers everything from fine art and classical music to table manners, the habit of saving, and polite conversation. Not many that I would like to lose, yet they are about a way of doing things, not much about deciding what is right or motivating us to obey God. Wealth, in terms of the gospel, is a great responsibility, not a sign of having arrived.

Christians will spend eternity with those who never went to school (but weren’t stupid), who knew nothing of our literature, music, clothing, or food, and owned nothing worth £10. – remember that most Christians have not been European, let alone privileged. They will be the heavenly and eternal family.

On the other hand, many of those who have been closest to us – family members, colleagues, friends made through sport or leisure activities, will have no part in that. Ignorant of Christian faith, or dismissive of it, they risk losing out, unless we can provide the vital connection. “We are ambassadors for Christ, since God is making his appeal through us, we entreat you on behalf of Christ, be reconciled to God.” verse 20

We are reminded today, not just that there are many people to pray for, and that God is kind to the prodigal, but of weightier and more urgent matters. Our need is not to behave a bit better and pray a bit more, but to be sure that we are indeed reconciled to God, transformed by what he alone can do. Our whole outlook must change from that of our culture to that of our God. As we recognise a strange family, we take on also the responsibility of adding to it while there is time.

Risks everywhere

How do you feel about taking risks? Do you enjoy being scared? For that matter, what do you think Christian faith has to say about taking risks?  This isn’t just a rhetorical opening. I want you to think clearly and have an answer: Does Christian faith encourage risk taking – if so, what sort and when? Does Christian faith discourage risk taking – again, what sort and when?

Jesus tells a story (Matthew 25:14-30) which involves huge amounts of money – a talent was a labourer’s wage for 15 years!!! – so the 3 are given, say £1m, £1/2 m and a mere £200,000. The stakes are high, the servants are not being asked to do odd jobs in their spare time.

How might this apply to us? In my part of the Church we are being asked to move to working in Ministry Areas. – Fewer paid priests, but using the gifts of more people. Parishes working together in areas, with more opportunity to do things that could not be done in one Parish alone. Risks? High stakes? Changes – yes, its all there.  But you might say that these things are part of normal Christian life, mightn’t you?

The challenge, of course, is to take that positively. Not “It’ll never work!”, “Seen it all before”, “You can’t expect me to . . “ negativity, but – well, let’s see what the parable (or is it an allegory?) offers:

Jesus is the master, and the Church members are the slaves. In a difficult time, we are given gifts and the wits to use them – and will be judged on our energy and inventiveness. The gifts may not be evenly distributed, but we all have something to use, – and the amounts are huge!

We might think of spiritual gifts and physical ones, people skills and technical know-how, but don’t forget education, time and money. All of these are given (never owned, just borrowed) for a purpose.

The third slave fails, because he does not understand – perhaps does not want to! His master requires that he be inventive, take risks, and be fruitful. Not bothering, minding his own business, cultivating his resentments, is failure – and a failure for which he is rightly condemned. He has not done what is required of him. [It’s true we might say that God is not like the master, who appears harsh and unreasonable – we have reason to say God is not like that. But the parable makes the point that the servants were given – or loaned – these talents in the expectation, a reasonable expectation, that they would make the best use of them they could.]

What do you think about the future? There’s good and bad, of course, and change which is never easy. But more important, What are you going to do about it? Given a chance, an opportunity, how will you react?

Go back to the beginning. What did you think the Christian faith had to say about taking risks? It’s true that in general we might be expected to be careful, but I hope you understand what this parable has to say. It is important now, not because of the present position of the Church in society, but because the Christian faith requires, of all its members,

  • that they receive different gifts from God
  • and use those gifts, energetically and creatively, in his service

It’s not use coming back and saying “there wasn’t a safe option”; of course there isn’t. Get out there and take risks – that is what is required, and required of you, now, in Christian mission.