Tag Archives: truth

Truth

The Bible is old. It comes from a very different time and culture, and needs translating from dead languages. Why bother? You will not expect me either to apologise for using the Bible, or for finding it important. But “Why bother?” is a significant question, and I’ll take just one of many possible answers.

Paul tells Timothy (I’m reading 2 Timothy 3:14 – 4:5) it is useful for teaching the truth. Truth – an important thing. Without it, we get lost, in “fake news”, opinion, misinformation, propaganda, “spin”. The first thing to do before making any plans is to check the facts. It doesn’t matter if you are planning a bus trip to town or a lifetime career. You need to know the possibilities – bus times, educational requirements . . The more you think about it, the more important truth becomes:

  • Truth is the way things are and while you can live in a dream or a fantasy, it doesn’t work for long, and you can come down with a bump.
  • Truth is reality and we all learn about the realities – financial realities, medical realities, educational realities . .
  • Truth is a foundation. Actually, the only foundation with any reliability. You can build on truth – a career, a relationship, a plan of where to go from here . .

Truth is less common than it used to be. There used to be a standard, which required truth, for example in courts, and in public life. Now, that is more “negotiable”. It should make Christians more visible. The Bible tells us about God, and it may be memories of bad school lessons that make us forget one of the best things about God is Truth. God doesn’t do lies, not even half lies; he’s as straight as you can get. He so much “tells it as it is”, that he is not only true, but Truth – he defines the word. (Remember Jesus, “I am Way, Truth and Life” John 14:6 ?). Of course, this isn’t “true” just because somebody says so. You need to decide this for yourself, in the most careful and reliable way you can – but don’t delay!

And when you find out for yourself, lets celebrate the God of the Bible, with a determination to get to know him better, understanding that truth is a firm basis for:

  • a life
  • a career
  • a relationship
  • and anything else you had in mind (anything good, that is!)

To simplify . .

How complicated does it have to be? In a world where so much is complicated – technology, getting help, simply handling the everyday things we use – do the big questions have to be endlessly complicated as well? What about the decisions? Perhaps not. Paul writes (in today’s reading, 2 Timothy 2:8-15)

“Remember Jesus Christ, raised from the dead, a descendant of David–that is my gospel”

2 Timothy 2:8

a simple summary – and a good one. Paul is chained as a prisoner, but seems to think imprisonment worthwhile, in the hope that his efforts and endurance will help others to find salvation – “safety” – in the same way, through Jesus. His concern with outsiders comes from Jesus, and is a reminder for us. He doesn’t tell us where “the saying” comes from – a hymn, a bit of worship text, a poem?, but is underlines his point:
Jesus is our focus, a leader reliable enough to follow through death to life beyond. (You have to be very sure of a leader to go on that campaign with him!) He reminds us of the importance of enduring, of keeping going – for it is those who continue their loyalty to him who will gain the benefit.

But Jesus is not like us in being possibly unfaithful. He keeps faith, whatever we do, and that is part of the difference. Jesus is remembered as the one who was raised from the dead – the great evidence of God’s approval of the man and his message. His pioneering of that journey is vital.
Jesus is also a descendant of David – not just the Messiah (“Great David’s greater Son”, to quote a hymn of ours), but one who, coming in that tradition, fulfills and advances it.

So is it all that simple? “Remember Jesus Christ, raised from the dead, a descendant of David–that is my gospel” 2 Tim 2:8. Yes, and no. Yes, that is a good summary, and it does tell us where we should be focussing and who we should be following. No, because it is a summary, and to understand the summary you need to read the whole argument.

Paul goes on to that in verse 14 “avoid wrangling over words”. There are 2 sorts of discussion:

  • one is a point scoring contest, an attempt to win. It can go on for a long time as people twist words, facts, anything
  • another involves careful listening, building with others a deeper and better picture of an important reality.

Paul knows only too well how pointless the first is. Words are terribly inexact things, but they are the best means of communication we usually have. There is a danger in using them – of confusion, of point-scoring competition, of giving the wrong picture, an inaccurate picture, a picture that looks OK to me but has a totally different meaning for the other person.

You see the dilemma, and its solution. We try to work out our faith, to understand at the deepest level we are capable of. But when we are in danger of getting too clever, or too totally confused/bemused

“Remember Jesus Christ, raised from the dead, a descendant of David – that is my gospel”

2 Timothy 2:8

That instruction can be given without qualification

“Remember Jesus Christ, raised from the dead, a descendant of David–that is my gospel”

2 Timothy 2:8

Meta What?

What do you know about Post-Modernism? If your answer is nothing, or even not much, you are wrong. You may not know the name, but you know the attitudes, and their effects. Post-Modernism is the view that says everyone can have their own life, even their own truth. It is the force behind the demand for choice, and the philosophy behind the assertion that everything is relative. It claims that – in the jargon – there is no Meta-narrative. That is, there is no overall meaning; it is no use asking why things are as they are or why the happen as they do – they just are, and you make your own meaning.

This is presented as something new, but many parts of it have been around many times before. Remember Paul, visiting Athens in the first century, and finding all sorts of temples and altars (“take your pick”); or remember Jonah, when on the ship in the storm, and the captain wakes him up (Jonah 1:6) to pray to his god, in case that works better than any of the other “gods” the crew and other passengers pray to for relief from the dangerous storm.

You may realise that I am talking about 1Timothy 2. (1 Timothy 2:1-7 is the reading for Proper 20c, or this year the 14th Sunday after Trinity) Christians have a distinctive attitude. We respect other people and beliefs – not because all beliefs are equal, nor out of fear or inability to do anything about it. We respect all people because God made them, loves them, and wants them to be saved. We respect their beliefs, because God does not force anyone in this life, so we also must allow them freedom within the limits of harm to others.

Now look at 1 Timothy 2. Prayer is to be offered for everyone! Can’t we just be concerned with ourselves, or those like us? No. We serve a God who cares for all, and our care must reflect his. We pray for those in authority, depending on them, but more. Verse 5:

“there is one God;
    there is also one mediator between God and humankind,
Christ Jesus, himself human,
    who gave himself a ransom for all”

What this is saying, as a summary of the Christian gospel, is that there is a Meta-narrative – one overall purpose. God, by definition, is one. He is the supreme being. Yes, our world has lost sight of him, and given up trying to make sense of everything. In some ways Christians haven’t helped – they have sometimes contributed to oppression, sometimes just let it happen. Some of their explanations have not honoured God, but made him anything but loving and just. We live with the results, in a curious mixture.

Our faith says, v5: “there is one God;
    there is also one mediator between God and humankind,
Christ Jesus, himself human,
    who gave himself a ransom for all”

Our world says there is no right way, do your own thing. I suggest we do as we are told (but as we are told by a God who is just, and loving, and understands what we never will on earth). What are we to do? Live as God asks, praying for all around us, making clear that our choice is for Jesus, and there is both the possibility and welcome for others to do so too.

Heaven is . .

Where we get our own way, where we are proved to be right, whatever we want it to be . . . ? I don’t think so, but we need to look further into John’s vision for some basis beyond opinion and hopefulness. (Revelation 21:1-6)

It’s clear that heaven is wonderful, and like the new earth, untarnished and unspoiled. It is where God will be with his people, which takes away stress, pain, and all that is wrong. On the one hand there will be re-creation, making things right, and restoring people. (That is what recreation is meant to do for us, though the version we know is more imperfect!).

But heaven will not be without challenge, at least initially. To be in the presence of God means that truth will prevail – no arguments over who did what, or deserved better. That truth will include our living with ourselves, and with others, without excuse or secrets. Perhaps that will only be possible because we shall live with God, who knows all, and loves. But it may suggest just how different, how much beyond our imagining, let alone our experience, heaven will be.

Of course God will be our focus. He is the Beginning and the End (Alpha and Omega – first and last letters of the Greek alphabet). So, rather than be “the religious bit” of our lives, to be given its place (among others), God becomes the centre – of a renewed existence, in love, and truth, and wonder. Like cool fresh water to the thirsty, God gives what is missing, what is so much needed.

It is beyond imagining – and so we need to be a little careful about letting wishful thinking replace the glimpse scripture gives us. But it is a magnificent glimpse!

Perspective

[for a comment on Luke 15:11-32, Lent 4c gospel, see this.]

How do you weigh up somebody new? The way they speak, dress, spend their leisure time? Perhaps their work, and the amount of money they seem to have and spend?

Yet Paul challenges all this, “From now on, therefore, we regard no one from a human point of view” 2 Cor 5:16. (Part of this week’s epistle – 2 Corinthians 5:16-21). We need to look for faith, holiness of life and the transforming work of the Holy Spirit – because these are the things that matter in eternity. It seems that the Corinthians are rather keen on classical rhetoric, and find Paul less impressive than some competitors.

Paul will not allow us to make such purely human judgements. Anyone in Christ is a new creation, transformed, reconciled to God – and given the vital job of bringing others to reconciliation with God.

Education would be more valuable if it was about godly wisdom. Sometimes it does encourage the pursuit of truth, but too often it is the competitive grasping of qualifications. If you educate a thief, you get a clever thief. For years, education was seen as the way out of poverty, the ticket out of the coalpit – but now we need to ask – ticket to where?

Culture covers everything from fine art and classical music to table manners, the habit of saving, and polite conversation. Not many that I would like to lose, yet they are about a way of doing things, not much about deciding what is right or motivating us to obey God. Wealth, in terms of the gospel, is a great responsibility, not a sign of having arrived.

Christians will spend eternity with those who never went to school (but weren’t stupid), who knew nothing of our literature, music, clothing, or food, and owned nothing worth £10. – remember that most Christians have not been European, let alone privileged. They will be the heavenly and eternal family.

On the other hand, many of those who have been closest to us – family members, colleagues, friends made through sport or leisure activities, will have no part in that. Ignorant of Christian faith, or dismissive of it, they risk losing out, unless we can provide the vital connection. “We are ambassadors for Christ, since God is making his appeal through us, we entreat you on behalf of Christ, be reconciled to God.” verse 20

We are reminded today, not just that there are many people to pray for, and that God is kind to the prodigal, but of weightier and more urgent matters. Our need is not to behave a bit better and pray a bit more, but to be sure that we are indeed reconciled to God, transformed by what he alone can do. Our whole outlook must change from that of our culture to that of our God. As we recognise a strange family, we take on also the responsibility of adding to it while there is time.

King !?

Pilate faces a poor man in court, and he just cannot understand (John 18:33-37). He has condemned many would-be revolutionaries, but Jesus doesn’t fit the type. He suspects those who have handed him over.

“Are you King of the Jews?” Well yes, he is, or rather King of Kings. What Pilate, the poor politician, cannot understand is what the gospel writers have been telling us all along. Jesus is Messiah, the promised King – but his Kingdom will come as he also takes the role of Suffering Servant.

Pilate would never understand the need for the cross. Jesus wins his Kingdom not by conquest and coercion, but by taking the place of guilty humanity, and dying for each of us. Only in that way can we be set free. Only by such extreme measures can we come to a Kingdom which is not only eternal and universal, but also:
a kingdom of life and truth, of grace and holiness,
a kingdom of righteousness and justice,
of love and peace.

If you find that hard to take, look again at all 4 gospels. Each, in a different style, makes Jesus death and resurrection the climax and centre. Each makes clear that there is no mistake, no accident. Jesus is King, and chooses the path to his throne.

It involves truth – not compromise, or uneasy coalition, but truth. Pilate’s next line is, “What is truth?” It sounds very post-modern. As if what is true for you might not be true for me – but we must live in Jesus’ Kingdom, and follow his standard of truth.

In addition to Pilate’s court, our other readings give us entry to two others. Daniel’s vision (Daniel 7:9-14) sees not only the “Ancient One” take his heavenly throne, but with God the Father is “one like a human being” – in the older translations, one like a “Son of Man”. You may remember Jesus’ favourite term for himself, and see in God the Son the one given “dominion and glory and kingship” – an everlasting dominion, a Kingdom never to be destroyed. Prophecy from generations before Jesus birth.

Another vision of heaven comes from John the divine in Revelation 1:4-8. Here we see the heavenly Christ, “who loves us and freed us from our sins by his blood, and made us to be a kingdom, . . “ Marvellous words, not only for the persecuted believers of the first century.

He is the Lord of 3 tenses: “who is, and who was, and who is to come”. Pilate has not only lost his grip on truth, but he has forgotten / ignored the higher court which will judge him. A drama of incomprehension is played out in Jerusalem, but a higher court will give a different verdict.

And where does that leave us?
I hope we can take warning from Pilate’s failure to understand. Jesus Kingdom will never make sense to those who value only earthly power, possessions and status. But it is truly the most wonderful Kingdom ever. It brings
life and truth, grace and holiness,
righteousness and justice, love and peace.

There is no coercion, no bullying, but entry for all who want to belong, to learn the new way of discipleship. It costs nothing, it costs everything. As Jesus stands on the opposite side to Pilate, who do you side with?

Is that a new commitment, or does is show clearly in your past life?

Either way, will it be clear next year to those who know you best?

Impact!

For Jesus first disciples, the arrival of the Holy Spirit was a moment of impact – confusion, transformation, power, awe. Fire and wind symbolise power, with an edge of dangerous uncontrollability.

But Jesus had warned them! (Only then, as now, it was one thing to hear the words, and quite another to experience the reality!). First (John 15:26-27) was the point about “testifying”. The Spirit gives evidence for God, and God’s activity in Jesus. It is so obvious in the change in the disciples that day. Peter made a great start on the Day of Pentecost. But today’s Christian disciples are also to give evidence by what they say, and what they do. Perhaps we are sometimes too hesitant.

There is more in John 16:4b-15. Jesus had to leave – among other reasons, to stop disciples wanting to find and ask him personally, rather than the Holy Spirit who could be in contact everywhere. The Holy Spirit has some important corrections to make to our understanding:

  • about sin – interestingly, about the refusal to accept and trust God in Christ. We are more hung up on morality and standards of behaviour. Without ignoring them, should we focus more on allowing a fuller and wider trust of God. What might follow from that?
  • about righteousness – Jesus returns to heaven vindicated and victorious. Against all those who said his way was not practical, not politically viable, not realistic, or just wrong, he parades the Father’s affirmation and approval of his way of life, teaching, and choice of the cross.
  • about judgement – because the “ruler of this world” (that’s Satan, representing all evil) has been condemned, the Kingdom of God starts here. There is judgement, but with a focus on sweeping away the false, rather than finding individuals to condemn (they have a warning and a little more time).

So the Holy Spirit brings truth, exposing the corruption and compromise of “worldly” fashion and wisdom. God is glorified, as his love in restoring what ought to be, and healing what is, is seen in action.

The arrival of the Holy Spirit had an enormous impact. It still does, when lives are changed, and communities opened to liberating truth.

Motivation

When a leader talks of self-sacrifice, it makes all the difference if we know whether he gives it, or expects others to give it.  Jesus is one of the few who lead by example.

This leads us to a great division between two motives for living as a Christian.  Some rely on the fact that the Christian faith is true, that Jesus has the authority of God, and that the promise of heaven and threat of judgement need to be taken seriously.  There is not a lot wrong with that, except that as motivation, it needs a very high level of self-discipline to keep going, and can be a bit – miserable?

I think there is a stronger motive, though I struggle to describe it without using cliches.  The motive is Jesus, who is worth following just because of who he is.  It comes out in John 10:11-18, where he uses the language of shepherding a flock to explain his ministry.  He is true – not because he talks about truth, but by his actions.  He is both justice and mercy, and at the same time.  He is not caught off balance, even when tired or threatened.  I hesitate to use the word love, because it is so often misused, but he defines it.  He gives, but gives only what is good; he never forces, never manipulates.  His love pays the cost, without whining, without announcing the fact or making demands.

You may be a Christian because you hold the faith to be true and accurate and offers the only sure way to heaven, and I shall have no complaint.  But I shall follow Jesus as much for what he is, for the way he gives our salvation, and invites our partnership.

If that provides a great motivation, I am afraid it is not well understood.  It worries me that I meet people who are not ready to serve.  Somehow they haven’t understood that to follow such a Lord comes before all sorts of other (good) things, like family, career, friends and lifestyle choices . . .  Odd! and sad.

Direction

It helps to know where you are going – whether on a walk, or a career or retirement plan. Stephen as he dies ( Acts 7:55-60 ) has a vision of Jesus in heaven, and knows that he is going to join him (which infuriates his opponents and seals his fate).

In John 14:1-14, Jesus speaks of going to prepare a place for his followers, but Thomas seems confused – and I imagine he is not the only one.  Do you ever think of a door in heaven with your name on it? Think about it for a moment. Your place, ready and waiting. What do you think about that, what do you want to do as a result?

Thomas hasn’t yet understood what is going to happen to Jesus – why he must die and rise from the dead. Jesus will not push him faster than he can absorb it, but makes clear that he is central to everything, and Thomas needs to keep following.  (We know that he does, and gets there in the end – see John 20:24-29 ).

Phillip is is danger of going off at a tangent. He would like to see God. Perhaps he has some idea of being like Moses on Mt Sinai, glimpsing God passing by.  But Jesus is more important than Phillip has realised – Jesus shows God to us. Father and Son (and Spirit) work so closely together that to know one is to know the other.  Not only do you have your room in heaven, you work for God!

“those who believe in me will do what I do – yes, they will do even greater things” John 14:12. We are invited to see where we are going – how Jesus, at the centre of everything, not only gives us a place in heaven, but also involves us in his work on earth. We are told to ask. What are we meant to be doing, what is most important, what comes first?

Alongside that, What is God’s purpose for me, individually, – or for you? How does that fit in with the aim for my congregation and wider Church?  Perhaps we should be asking for particular gifts to use there in His service, or for openings to use the ones we know we already have. Perhaps we need the courage to offer them, or the energy to do it!

It helps to know where you are going – and heaven can’t be bad, and you won’t get lost by accident. Stephen knows where he’s going, but Thomas and Phillip are finding out – perhaps like us. Let’s make sure that we keep Jesus at the centre of everything, and work on realising his aims for us as individuals, and our church as his working group.

Prophets (Advent 2a)

Why is it all about Jesus? – we can imagine others asking, perhaps wonder ourselves.  Other faiths and philosophies have various teachers and leaders, but Christianity is, CHRISTianity.  It centres there, reflects in different languages and cultures but always on the teaching, personality and actions of one man.  What points so strongly there?

Christians might want to refer to the New Testament, to the way the gospels are all about Jesus, and the other writings also.  I wonder, though, if we don’t miss part of the point.  Jesus didn’t just “happen”, he wasn’t “discovered” without warning.  In fact, human history is littered with pointers and hints.  Perhaps most important among them are the prophets.

Who? you might ask.  Start with Moses, who speaks for God to an unlikely group of enslaved people, leads them, and gives them God’s instructions for being a people to let the world know about God.  Go on to Elijah, again uncompromisingly for God when compromise and corruption was the fashion of the day.  Then there is Elisha, and Isaiah, whose promises of a coming King feature in every carol service.  Hosea and Amos, Haggai and Zechariah, many more – all spoke for God, sometimes of the future planned, sometimes of the heavenly view on what was happening around them.  All the prophets are different – different people (there are women as well as men), different times – but they all prepared the way, and many left promises to be remembered and recognised later as clues to authenticity.

So, as we run up to Christmas, we read Isaiah 11:1-10, looking to the promise of a coming King whose rule will be everything we hope for.  We read Romans 15:4-13, of the Old Testament encouragement and guidance to recognise and follow the one who was promised and has now arrived, and we read Matthew 3:1-12, of a new prophet after a long gap.  John the Baptist is just like Elijah, and he appears (as Malachi had foretold) to prepare and warn everyone to be ready for Jesus, who has not yet begun his ministry.

The prophets are important, for their pointing the way and preparing.  They don’t want the spotlight for themselves, but for God who is active, caring, and understands exactly what is happening.