Reading Luke’s account of Jesus death suggests several points of contact with life today.
Jesus is brought to Pilate, Roman governor, and we notice that truth is the first casualty in the campaign to get rid of him. ‘We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king.’ 23:2 Yet Jesus had answered differently on taxes – “ give to the emperor the things that are the emperor’s, and to God the things that are God’s” 20:25 and he had been careful not to claim Kingship, knowing that it would be misunderstood – Messiah was a different kind of king.
We might think about truth. How the truth about ourselves and those around us is important in an age of PR, spin, and confrontational presentations. Pilate was cynical “What is truth?” John 18:38, but Jesus had earlier suggested ‘If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.’ John 8:31,32
Are we ready to see the world, and ourselves, as God sees?
“Father, help us to care about the truth, the reality you see. Show us the world from your perspective, and help us to understand Jesus, ourselves, and your priorities.”
Herod had his own agenda, and Jesus didn’t fit. He is not going to make the effort to listen or understand – it is much easier to mock. The soldiers join in. Like so many people, they realise that Jesus is dangerous – taken seriously he might challenge their assumptions and prejudices, might make them want something different and better. Don’t listen, poke fun, victimise.
We wouldn’t do that – would we? In theory all Christians are followers of Jesus, bound to obey and serve him above all. Yet service has not always been our main reputation, and obedience is difficult.
Put it another way, many of us, just like Herod, have our own agendas. I don’t mind being church as long as . . but I must keep time for . . I’ll do that, but don’t ask me to . . The mockery of Jesus comes because he doesn’t fit in their list of priorities.
Are we ready to change our priorities to fit in with Jesus?
“Lord, forgive all those things which mock your direction of my life. My own agenda of what I want, my laziness, my pride. Remembering a Lord who gave all for me, help me to learn his way in everything.”
Pilate as governor has the responsibility of administering justice. The Roman occupation was not always popular, but if it was fair, it would win acceptance, and if not, opposition would grow.
He knows what is happening – he says Jesus is not guilty, but is too weak to find a way not to listen to the crowd (no doubt carefully manipulated). Is he stupid, not up to the job? He must know that his credibility, as well as Jesus life, is at stake. But he is driven by the mob voice.
We would think someone who claimed “the voices made me do it” was a case for psychiatric help. But how often do we say, “It’s not right, but it’s how you have to do it at work”; “None of my friends would think twice about that”; “it’s how things are”. And how often do we deliberately support someone trying to do right when it is criticised or unpopular?
“Father, help us to practise justice. Not rules and judgements, but standing out for right, supporting those who take the way of caring, not cheating, not causing pain and wrong. Let our voices be those that speak what is good, true, right, pure, lovely and honourable. (cp Phil 4:8)”
So they take Jesus and crucify him with a batch of criminals, and that’s – not the end of it at all. There are all sorts of consequences, and that’s why we read and ponder.
Some of them are quite minor – a visitor is conscripted to carry the cross, the soldiers share some clothing. Some are strange and unexpected – darkness, a curtain torn and opened.
But the most important go two ways. Jesus warns the weeping women of greater loss of life to come. Jerusalem will suffer siege and defeat – it happened in AD70, after the rebellion. Is this the inevitable consequence of rejecting the opportunity Jesus offered? Will taking the way he does not lead always carry great danger?
Jesus is not looking for revenge. He asks forgiveness for those who crucify him. He makes a promise of hope to the penitent thief. One consequence of his death is the way of forgiveness, reconciliation, service and peace.
But the choice is not forced. We have to make it, and go on making it. Words are easy, but faith has to show in daily life, truth telling, agendas, justice. The consequences of Jesus death were not at all what his enemies expected. They bring hope, and perhaps also danger. What do they bring you?
“Lord, as we have spent a little time reading again the story of Jesus’ death, let us go to take full advantage of its consequences. Teach us to accept forgiveness, and to offer it. Give us the hope he won, and the readiness to explain it to any who ask, as we live as his disciples.” (cp 1 Pet 3:15)