How do you feel about taking risks? Do you enjoy being scared? For that matter, what do you think Christian faith has to say about taking risks? This isn’t just a rhetorical opening. I want you to think clearly and have an answer: Does Christian faith encourage risk taking – if so, what sort and when? Does Christian faith discourage risk taking – again, what sort and when?
Jesus tells a story (Matthew 25:14-30) which involves huge amounts of money – a talent was a labourer’s wage for 15 years!!! – so the 3 are given, say £1m, £1/2 m and a mere £200,000. The stakes are high, the servants are not being asked to do odd jobs in their spare time.
How might this apply to us? In my part of the Church we are being asked to move to working in Ministry Areas. – Fewer paid priests, but using the gifts of more people. Parishes working together in areas, with more opportunity to do things that could not be done in one Parish alone. Risks? High stakes? Changes – yes, its all there. But you might say that these things are part of normal Christian life, mightn’t you?
The challenge, of course, is to take that positively. Not “It’ll never work!”, “Seen it all before”, “You can’t expect me to . . “ negativity, but – well, let’s see what the parable (or is it an allegory?) offers:
Jesus is the master, and the Church members are the slaves. In a difficult time, we are given gifts and the wits to use them – and will be judged on our energy and inventiveness. The gifts may not be evenly distributed, but we all have something to use, – and the amounts are huge!
We might think of spiritual gifts and physical ones, people skills and technical know-how, but don’t forget education, time and money. All of these are given (never owned, just borrowed) for a purpose.
The third slave fails, because he does not understand – perhaps does not want to! His master requires that he be inventive, take risks, and be fruitful. Not bothering, minding his own business, cultivating his resentments, is failure – and a failure for which he is rightly condemned. He has not done what is required of him. [It’s true we might say that God is not like the master, who appears harsh and unreasonable – we have reason to say God is not like that. But the parable makes the point that the servants were given – or loaned – these talents in the expectation, a reasonable expectation, that they would make the best use of them they could.]
What do you think about the future? There’s good and bad, of course, and change which is never easy. But more important, What are you going to do about it? Given a chance, an opportunity, how will you react?
Go back to the beginning. What did you think the Christian faith had to say about taking risks? It’s true that in general we might be expected to be careful, but I hope you understand what this parable has to say. It is important now, not because of the present position of the Church in society, but because the Christian faith requires, of all its members,
- that they receive different gifts from God
- and use those gifts, energetically and creatively, in his service
It’s not use coming back and saying “there wasn’t a safe option”; of course there isn’t. Get out there and take risks – that is what is required, and required of you, now, in Christian mission.