Tag Archives: sign

Good God!

Jesus makes some wine, but it’s a sign – the first of a series in John’s gospel. (John 2:1-11) But what is a sign? We shall see. Let’s start at the end. verse 11 Jesus performed this first miracle in Cana in Galilee; there he revealed his glory, and his disciples believed in him. Other translations use the word “sign” for miracle. The signs are more than odd or unexplained events, they are clues, if you like, to what is happening. And all the signs point to Jesus:

  • not because he is looking for publicity (in every case there is a good and compassionate reason for the miracle. Here, the embarrassment of the family hosting the wedding.)
  • often they point to Jesus as the answer to a need, even spiritual bankruptcy. Here there are details
  1. 6 jars for water – not the perfect number 7
  2. The “wine” of Jewish celebration runs out
  3. The “mother” must no longer dictate action

Again, all the “signs” in John point to what God and his Kingdom are like (John 10:10)
Again, marriage is endorsed here. It is sad that many now find that politically unacceptable. Marriage is good, a gift of God to people who need it and benefit from it
More widely, as we see in other signs, Jesus sets about restoring and improving relationships. The signs point away from manipulation and control to freedom and responsibility.

Many signs point to God’s provision. This one in particular:

  • Here wine is provided, in quantity (perhaps 900 bottles), and of a notable quality
  • Here Jesus action (quietly done) means a feast can continue without embarrassment.
  • Jesus and his disciples (who may have contributed to the shortage of wine!) are welcome guests, not a burden to be shouldered – symbolically important.

As so often in John, there is a great deal to look at, and symbolic detail to ponder. Let’s not get lost though; Jesus was a welcome guest who transformed a party. It was a sign of what he was doing, and pointed to a God with a generous understanding of people, a willingness to give what was good, and to help repair what was damaged or disordered.

Wrong reaction!

It wasn’t just a free lunch, it was a sign!  The story we started last week continues (John 6:24-35).  The crowd find Jesus again on the other side of the Sea of Galilee.  Having seen his healings, and eaten the food provided, we might hope that they see the point – but no!

The reading explains how easily this can go badly wrong! Jesus had fed the 5,000, the gathering of leftovers pointing to a great miracle. He had resisted being made King. Now, when the crowd catch up with him again, he tries to point them in the right direction – not to another free lunch, nor to revolutionary politics, but to the life and gifts of God.

They ask, “What must we do?”, and Jesus wants them to believe. He can tell them and lead them, but they must listen and learn. Sadly, the motivation is lacking. “Why should we bother with you?” “What proof do you offer?” (the lunch has been forgotten quickly) “We have Moses . .” There are plenty of retorts, but little understanding.

Jesus points out that it wasn’t Moses who gave manna in the wilderness, but God. God, who gives life, and Jesus the bread of life. Do they want what only God can give, or not?  You can see the offer, but also that it is not going smoothly. That story will be continued.

Take a moment to recognise the different responses of Jesus’ disciples and the crowd among people you know. For some their response to what God gives is: “How can I get more for myself?” “Why should I bother to do as Jesus says, or try to behave like him?”   Others are ready to receive and learn. We are supposed to be those who know, and do, better.

The (first) Sign

There are so many stories about how God might show up in ordinary – or extraordinary – life.  Ancient myths tell of half human superheros battling (usually battling!) great odds in deeds of bravery and endurance.  There is a strong echo in the superhero comics of western culture.  It gets a little fuzzier, and perhaps more emotionally based, in a tolerant and diverse mix of races and traditions.  Superwomen get fitted in, perhaps a little uncomfortably, as dependant as their male counterparts on their superpowers.

So will Jesus just join the supercult?  Perhaps not.  John wants to tell us in his gospel of the “signs” that marked Jesus out.  Yes, they are powerful, but the power is rather more thoughtful and significant than the “Blam” “Zap” action of the comic strip.  The first sign John records (John 2:1-11) is not one of earth-shaking power, not of terror-inspiring judgement.  The story starts as Jesus goes with disiples to a village wedding.  His mother is there – perhaps as a relative, for the servants take instructions from her.

The disaster is that the wine runs out.  We don’t know why.  (Did the disciples have too great a thirst?).  But this is terrible, no one will forget the wedding that ended in disaster and disgrace.  Jesus seems unready, but his mother shows confidence, and instructs the servants.  Then, there is wine again, and the MC is making comments about how odd it is to use the best wine after there has been a good deal of drinking already!

What would you have expected the first sign of Jesus ministry to be?  Something awe inspiring?  A dramatic warning – this is your LAST CHANCE!!! An intellectual breakthrough for the scholars?  It seems that God’s choice is a generous act of kindness, rescuing a young couple and their humble family, standing alongside ordinary people and using unimaginable power without belittling or embarrassing them.

John has additional things to say – about something more powerful that “Jewish rites of purification”, and about the time not having come for the great demonstration of God’s power (which will come, with awesome puzzlingness, at a hill called calvary).  But don’t miss the point.  The first sign of Jesus power points to things which will remain significant: involvement with ordinary people and real life, transformation, discovering God at work in all that. Hooray!