Tag Archives: generosity

Generosity, groups and the Gospel

One of the things I value in Christianity, and in people, is generosity. Not so much a readiness to hand out money, as a kindness, a positive attitude – perhaps because I recognise an ungenerous streak in myself that I have to work on.  So it won’t be a great surprise that I enjoy Mark 9:38,39 at the start of this week’s selection (Mark 9:38-50). Unlike groups in his day, and ours too, Jesus refuses to allow a monopoly to “our group”. (It’s no use Joshua saying stop those 2 prophesying – Numbers 11:4-29).

Jesus explanation shows how it works – if they not only claim the name of Jesus, but are doing something good with his power, – then don’t stop them, they won’t be able to rubbish Jesus after that. There is nothing here about those who use other “powers”, some of which are forbidden to Christians. Remember that Jesus is the greatest spiritual power of all – a fact which is the basis of Christian healing, and indeed exorcism (when, uncommonly in British society, that is needed). Those who work as his disciples share in something great; those who will not (whatever they write on the T shirt or headed notepaper) are useless.

You might think the passage then moves away from generosity. There is a series of sayings about damaging faith – (the Greek is “causing to stumble”, a word that gives us English “scandal”). In fact, it illustrates “ungenerosity” to others, and to yourself!

So, to damage someone else’s faith is desperately serious
and to damage your own, no less so!

What could do that? Does for example you liking for sport limit the energy you put into living as a real Christian – then it’s time to give up sport! (A bit of exaggeration? Yes and no. Your ability to play sport will decline with age; even watching it will become harder. Your competence in Christian living should increase to meet the critical challenge of God’s judgement). You may be able to reduce your commitment to sport, but if not, abandon it in favour of living Christianity.

Maybe it’s not sport, but TV, or insistence on “time for yourself”, or laziness, or some sin like dishonesty, immorality, or pride . . Whatever gets in the way of living faith – give it up! It’s the seriousness of the issue we tend to avoid. It’s not about “our group” – church being nasty to sportsmen, or actors, or . . ; it’s about losing faith, and finding our chosen life in danger of destruction. (“Hell” here is the Jerusalem rubbish dump, where there were always fires smouldering to consume the waste). God’s generosity is real – he wants us to live well, and to avoid that with other priorities is not just foolish, but dangerous.

You don’t want to be counted (by the only one who matters) as “rubbish”, your chosen lifestyle down the chute? Then be serious about doing faith!

Faith is always about Jesus, not the claims of one group against another. But that is no excuse for laziness or inaction; this is more serious than your career, or your human relationships – it may direct and change both, so – get busy!

The (first) Sign

There are so many stories about how God might show up in ordinary – or extraordinary – life.  Ancient myths tell of half human superheros battling (usually battling!) great odds in deeds of bravery and endurance.  There is a strong echo in the superhero comics of western culture.  It gets a little fuzzier, and perhaps more emotionally based, in a tolerant and diverse mix of races and traditions.  Superwomen get fitted in, perhaps a little uncomfortably, as dependant as their male counterparts on their superpowers.

So will Jesus just join the supercult?  Perhaps not.  John wants to tell us in his gospel of the “signs” that marked Jesus out.  Yes, they are powerful, but the power is rather more thoughtful and significant than the “Blam” “Zap” action of the comic strip.  The first sign John records (John 2:1-11) is not one of earth-shaking power, not of terror-inspiring judgement.  The story starts as Jesus goes with disiples to a village wedding.  His mother is there – perhaps as a relative, for the servants take instructions from her.

The disaster is that the wine runs out.  We don’t know why.  (Did the disciples have too great a thirst?).  But this is terrible, no one will forget the wedding that ended in disaster and disgrace.  Jesus seems unready, but his mother shows confidence, and instructs the servants.  Then, there is wine again, and the MC is making comments about how odd it is to use the best wine after there has been a good deal of drinking already!

What would you have expected the first sign of Jesus ministry to be?  Something awe inspiring?  A dramatic warning – this is your LAST CHANCE!!! An intellectual breakthrough for the scholars?  It seems that God’s choice is a generous act of kindness, rescuing a young couple and their humble family, standing alongside ordinary people and using unimaginable power without belittling or embarrassing them.

John has additional things to say – about something more powerful that “Jewish rites of purification”, and about the time not having come for the great demonstration of God’s power (which will come, with awesome puzzlingness, at a hill called calvary).  But don’t miss the point.  The first sign of Jesus power points to things which will remain significant: involvement with ordinary people and real life, transformation, discovering God at work in all that. Hooray!