Tag Archives: Peter

Can we go back now?

(for some reason, Easter 3c gospel was missed three years ago, so here is:

“Can we go back now?” You’ve just started a long walk, or you’re 10 minutes into a day’s shopping, when a little voice asks: “Can we go back now?”. But it’s not only children. Grown ups get nostalgic: we long for the “good old days”, for the time when we were young, for school or student friends, above all, for the time when the world sang our tune.

So (in John 21:1-19) – the disciples go fishing. They don’t like sitting around, they don’t like not knowing, they like fishing. It’s what they know, it’ll get them out of the house, they can do something useful … But it’s not the same, and when Jesus meets them early in the morning, there’s nothing to show for a night’s work. They’d forgotten that other time that Luke told in his gospel [chapter 5], when they fished all night, caught nothing, and Jesus showed them where to find the fish – which they caught in such numbers that they nearly sank! That had been when Peter really started with Jesus.

This time again, Jesus shows he knows what he’s talking about. Once again they share a meal with him; many of those shared meals had been important – not just the Last Supper in Jerusalem. After the meal, Jesus calls Peter again – but it’s a different Peter now. This isn’t the “grown up” swaggering, boastful Peter. He’s grown down, deflated, with less mouth and more ear. It’s not an easy chat they have, walking along the beach. But now Peter knows there’s no going back – and its not just fishing that he’s giving up, the old Peter is gone, whatever replaces him.

So what about your attitude to faith and Church? Be clear it is not for a reminder of the “good old days”, a nostalgic trip to when we were young, and things were proper. As Peter and John discovered, there’s no going back, things are different now. No, this is no trip down memory lane. We go forward with the power of Jesus’ Resurrection, and his commission to evangelise and serve. We are all committed to a new life, and to living it with joy and thanksgiving.

Lifechanging

Simon was a fisherman on the Sea of Galilee. We don’t know a great deal about his earlier life, but he appears in a story about Jesus as the owner of a fishing boat which will be very useful. Jesus asks if, by putting the boat a little distance on the lake, Simon will help him speak to a large number of people without interruption (and with his voice carrying better over the water). Luke 5:1-11.

Simon agrees. We don’t know if he is just being helpful, or how much he agrees with what is being said. I sometimes imagine that he saw himself as the practical man helping a good, but rather “other worldly”, teacher.

But then the teacher and carpenter shows the fisherman how to fish! Something about that unlikely catch deeply affects Simon. His relationship with Jesus is changed. He is committed – perhaps not even knowing clearly yet the terms of his commitment. Now he is “with” Jesus. He will be a disciple, learning all his master can teach. Fishing, family and anything else will have to take second place.

What happened to Simon has been repeated in different ways many times. Jesus attracts interest, by his actions and his teaching. Some are impressed, others entertained. Then there are those of us who come, in a sudden move or a slower development, to accept a different and unequal relationship. Jesus is Lord – in charge – and we are disciples, learners under instruction. We don’t stop thinking, asking questions, working through doubts and misunderstandings. But there is a commitment, and it takes first importance.

No doubt people have to start by relating to Jesus in different ways. Some may want to try and patronise his teaching, or to suggest that we would now develop it differently, or improve on some details . . But Christian faith is not defined by starting from Jesus ideas, but by accepting Jesus as Lord – having the authority of God come to us in human life, being the only one to set us free, and to shape our freedom in a way of life lived to his glory.

Simon seems to have found it confusing at first. But that day’s decision shaped his life in a way he never turned back from.

Go on listening!

I like to be right, so I can Identify with Peter in Mark 8:27-38. And Peter is; Jesus is the Messiah, and it is a terrific discovery. A high mid-point of Mark’s gospel; you can feel the excitement. And in the middle of it, Peter stops listening. He doesn’t hear – doesn’t want to, can’t ? – Jesus talk about suffering. If he had gone on, what a disaster that would have been! But Jesus doesn’t let him.

It’s easy to stop listening. I might even have done it myself. But I notice other people doing it much more easily. Perhaps you have seen it too? Someone learns “God is love”. That’s great, true and important. But then they stop listening. If God is love (and it says so in 1John 4:8 (& 16)), then God must do whatever I think is loving? And they find out he doesn’t, and get hurt and confused, because they have stopped listening. God is love, but he defines what that means and how it works, and we need to go on listening and learning to find out.

Jesus is the Messiah – the great King long expected by Jews because of Old Testament prophecy. But if Peter thinks that means he will take over, throw out the Romans, and give him an honoured, easy and rewarding place in the new government – forget it! Peter will find it hard to learn that the Messiah is also the Servant Isaiah talked about – the Suffering Servant. I think I find that hard, too. I know what it means in theory, but theory isn’t enough.

It’s much easier to preach, or hear: “Jesus is King of the Universe; once you follow him as his disciple your life will sort out and work better”.  That’s true, and important too. But somehow it is easier to say and hear than the next bit:

“Jesus teaches his disciples what it means to serve; it is sometimes difficult, embarrassing, or even painful. You may not always understand what he is planning, or why you have to play a particular part.” That’s also true, and important – but it doesn’t have quite the Wow factor. It is still worthwhile, not only because it forwards God’s plan and the Kingdom on earth, but also because it helps you grow, develop in faith and love and holiness, and be what you are meant to be. It’s just not quite so – marketable.

So you might like to think about 2 things from this gospel:

  • Jesus is the Messiah –  the greatest King ever, Ruler of the Universe; but he sets about that in a new and strange way to serve us and free us.
  • Secondly, don’t stop listening to God. Especially when you think you know what’s coming next, or you make some new discovery. You know that Christians keep making mistakes? Remember that they get away with it by keeping listening and following instructions to put things right. It’s very simple.

Peter got it right. Jesus is the Messiah. But it wasn’t a theory test; he had to keep listening to work out properly what it meant. So do we.

For example – Peter

Peter’s great recognition of Jesus as the long-promised and expected King (Messiah) is a turning point in each of the first three gospels (Matthew 16:13-20).  It brings into the open – though only for the disciples at first – the most important truth.  For us, who sometimes think “Christ” is Jesus surname, we wonder at the significance.  (Christ is actually the Greek form of the Hebrew “Messiah”, literally anointed one, so King).

We might see its importance for us by looking at Peter.  Peter was a tough fisherman, who took time to take Jesus seriously, and then personally. Luke tells us how (Luke 5:1-10), after Peter lent his boat for Jesus to preach from, a big catch of fish taken by following Jesus’ instructions led to Peter’s admission of sin and failure. Jesus doesn’t go away as Peter suggests, but commissions him as a fisher of men.  Freed from the guilt of his past failure, Peter is also freed from being “just a Galilean fisherman”. He becomes a leader of apostles.

Many Christians have found the freedom of faith liberated them. Some were aware that guilt crippled them, and forgiveness made new life possible. Others concentrated more on the acceptance and dignity that God gave to lives lived in difficult or demanding circumstances. No one else might know or care what happened to them, but if God did, they could walk on, and walk tall.

Peter’s trust in Jesus wasn’t just an escape from guilt and a limited life. It brought his a freedom to serve.  At Caesarea Philippi, he recognises Jesus as the promised Messiah, the fulfilment of what the OT looked forward to – and he has the courage to say it.  (Of course, he hasn’t become infallible – his next line will be mistakenly telling Jesus that he doesn’t need to suffer!).  This is the pivot of the gospel because it makes clear that Jesus is Lord.  Not just a teacher, explaining a theory, nor just a miracle worker.

Again, after Jesus Resurrection and Ascension, Peter has seen James arrested and executed.  But he is set free by an angel (Acts 12:1-12). He won’t escape execution for ever, but he has years of service to give first, travelling, teaching, telling the world about Jesus.

Perhaps the freedom to serve is something we are not so good at.  We want to be free from things that limit and diminish us, but are not so good at understanding what use to make of our freedom. Peter shows us how a life in Jesus’ service might indeed be the intended use of freedom.  If the picture we get from Peter is freedom from sin, guilt and the limitations of a small life, it is also of freedom to serve, grow, and for him to be a leader and pioneer.  Peter is a good example of Christian life!