Tag Archives: evangelism

The Ideal Lifestyle

What sort of lifestyle would you really like? Some years ago David Atkinson pointed out that many people half believe the myths about the problem-free lives of “ideal” people, which does not help at all in facing problems. We all face problems, and many involve fear.

Peter tells us (in our reading of 1 Peter 3:13-22), ““Do not fear their threats; do not be frightened.”, which might sound like wishful thinking. But he gives a reason: “in your hearts revere Christ as Lord”. If Jesus is Lord, there is no need to fear anyone else. (Peter means it – he is talking to those facing persecution). It is part of the Easter message. Jesus has faced everything, and won! Since he is Lord of all, if you serve him, there is nothing to fear.

That does not mean you will lead a charmed life. V 17 “ For it is better, if it is God’s will, to suffer for doing good than for doing evil.” Suffering may come, but cannot take away the really important things, so don’t worry about it.

Why do good people suffer? God knows, but it happened to Jesus, and many others, and sometimes that is how the gospel spreads. V15 “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,”. Christians had, and have, a great impact. Arguably that comes more from simple believers sharing their faith, hope and love in difficult times than from learned arguments. Hopefully that is one of the things which will emerge from the coronavirus crisis. If Christians are known for being unafraid, practically helpful, but always gentle and respectful – that will get attention and raise questions, leading people to Jesus.

It is not about slogans, or advertising budgets, but a reality in our communities. Verses 19-22 might seem unclear, but Peter is talking about the commitment pledged in Baptism, and the grace of God which transforms people through the power of Jesus’ resurrection.

What sort of lifestyle would you really like? Have the myths of happiness in idle luxury, unconcerned with the world around, poisoned you? Or would you value a life without fear, experiencing the ups and downs, but in company with God’s family and travelling to a wonderful destination? Part of the Easter message is that the best lifestyle is yours for the asking.

If you know the truth behind “Jesus is Lord”, and claim it through baptism, then you have nothing to fear. Yes, you may still suffer (which threatens your comfort, not your security). And certainly you will be called on to explain your hope. But I think that gives most of us something to work on.

Telling the story

How would you tell the story of Jesus? Or, for somebody who knew parts of it, but not the significance, how would you order it? These are important questions if faith is to reach two or even three lost generations in the West. Acts 10 tells the story of Peter’s visit to the non-Jewish Cornelius, and the section we read today (Acts 10:34-43) covers what he said to the gathered household.

First, he does not confuse the issue with his own feelings. The event is of enormous importance to Peter, as he goes takes the message of Jesus outside the Jewish world for the first time. (Read Acts 10:9-17 to understand something of the struggle it involved). Yet his two verses of explanation (vv33,34) are directed to explain his presence to his audience, not to chart his own journey and new insight!

Secondly, Peter makes clear that God’s message is about Jesus, and delivered through the events of Jesus’ life. There is reference to the events at his Baptism (also read today), but verses 39-41 go straight to the death and resurrection. This is central to Christian faith, and Peter wastes no time in making that clear.

His stress on the importance of Jesus, and the corresponding lack of self-importance, or demands for institutional affiliation, are also a great help in the search for unity among Christians. Faith is shared by those who follow Jesus as Lord. They have a variety of leaders, organisations, and traditions – some of lasting value, but none of these are definitive. When we tell the story of Jesus, it is not to increase attendance at our preferred place or worship, or to add donors to its finances, but to share the faith which brings life and hope. New believers may “join” other groups – but we must rejoice if they are joined to the faithful!

If Peter spoke along these lines – it seems likely this is a summary, and he used more words than are written here – we should notice how effective this was. Verses 44-48 show the power of God breaking out, reminding us that the Holy Spirit is not under control. (This is one time when the Spirit came before Baptism with water). It doesn’t need a great speaker to manipulate an audience; a humble person who will tell the story of Jesus as something of importance can release the power of God to help and heal.

If you wonder how to tell the story of Jesus, make sure it is just that – the story of Jesus life, death and resurrection. For those who come to believe, expect God’s power to show in changing lives – but lives that change in God’s agenda, not yours or that of your congregation!

April Fool Easter?

It’s not often Easter falls on 1st April. (Yes, I looked it up! It has happened once before in my lifetime – 1956, and will come again in 2029,2040, but not then till 2108). I mention it because it seems to fit with Mark 16:1-8 – a funny end to the gospel, as the women run from the tomb, afraid? We almost want to ask, “Are you serious?” (Yes, verse 8 is the end, although there are 2 other endings given in most bibles, they are not in the best manuscripts, and look like attempts to “round off the story” from other gospels).

We can suggest all sorts of things:

  • Mark wanted to explain how unexpected this was, adding to the authenticity. If you were going to invent a story – be more plausible!
  • Better: He continues the theme of the failure of Jesus followers (the men are no better!) – which emphasises what God does, and the hope for imperfect believers (yes, like us!) later.
  • And perhaps: This is the end of part 1. Part 2 is being written by the believers for whom Mk wrote – they know about the spread of the Church (it has reached them in Rome), about the importance of the Resurrection, and the power of the risen Christ. What Mk is saying – to us as well – is “Now, write the next chapter”

Fear of the unknown is real in today’s Church, too. As we face changes, there will be voices that cover the fear with cynicism or ignorance. Perhaps we can go back to the good old days? Perhaps the changes we don’t like thinking about will never happen? But no, what is past brings us to our present. The present we need to face with faith.

“We just have to carry on as we have in the past”. No. The past contains some big mistakes. In Wales we have failed to engage with younger people, or indeed to evangelise their parents and grandparents, for half a century now, and unless we find the courage to do so, the Church will die out in Wales with us – and we will have to answer for failure, complacency, and unfaithfulness. (There may be other fears and failures where you are – something to think about).

And that is why it is important that the women were afraid, and that they got over their fear. If you look at Acts 10:34-43, you will see how Peter felt all sorts of doubts about going to a Gentile – it took a dream, and a summons to show him God’s way, but the result was vital.  He went beyond his fears.  If you look at 1 Corinthians 15:1-11 (another reading set for Easter Sunday) Paul was not surprised his friends in Corinth were daunted when some of their congregation died, and they wondered if they had somehow missed out, or made a basic mistake in the meaning of the gospel. He had faced death himself, more than once, and could sympathise, but also remind them that the Christian Good News was, in 2 words, “Jesus, and Resurrection”.

Peter and Paul are both clear that the Christian faith stands, and faces fear, on the Resurrection of Jesus. That did 2 things:

  • it meant life had to be lived with a new perspective and horizon, no longer just for 70 years (more or less), but for life and eternity. It challenged fear of death, and of illness.
  • It meant Jesus was right. God raised him, and underlined all that he had taught and done. Fear of the unknown is now limited – God knows. We have reason to learn to trust Jesus.

What we face is not new, except in detail. The shadow of death, the fear – of the unknown, the unexpected, or just of not coping, is still real. It is a fear that needs to be faced, with a risen Lord.

Evangelism Masterclass

Jesus has had a hard day.  Walking in the hot sun, he is glad to sit and rest, even without a drink.  Yet, tired and thirsty, he can find the energy for a conversation. (John 4:1-42).  His disciples will be surprised to find him talking to a Samaritan woman, and one who came to the well at midday to avoid company.  Soon she finds his perception hard – these are things she didn’t want to talk about, but still does.

People coming to new faith may face up to things otherwise forgotten by choice.  Christians coming closer to God as they turn away from all that is wrong may also find the process challenging.  Though they cannot begin again, each day brings the choice of going on, or not.

Jesus didn’t want the effort, but took the opportunity.  The woman didn’t like being so well understood, and created a distraction (the proper place to worship – the Samaritan or Jewish centre), but Jesus avoids it.  The conversation continues until the woman leaves to bring others.  They begin in curiosity, but as Jesus stays, they gain a faith of their own which no longer depends on second hand reports.

Jesus has taught us three things about being changed – converted.  First, we have to face facts, even hard ones.  Second, we need to avoid distractions.  Third, the experience has to be their own for each person; second hand won’t do.  This is true for our own conversion, but also for our going on in faith day by day, year by year.  It is equally true for evangelism, as we try, with courtesy and urgency, to share faith with others around us.

Perhaps the twinning of this story with Exodus 17:1-7 (and its echo in Psalm 95) is fortunate.  We don’t easily face up to hard facts about ourselves and our faith (or lack of it).  Evangelism, and repentance, are for many a hard place.  But when we find God there, the benefits flow like water in the desert.

Spreading Light (Epiphany 2a)

It is a dark time of year, and I enjoy light – winter sun, illuminations, shop window displays. Little wonder that, from the time of candles and oil lamps, people have spoken of the darkness of evil, and the light of Jesus. In the second Sunday of Epiphany, we are continuing to look at the way the gospel spread, and continues to spread.  Early in his gospel John tells us about the spread of the light, as Jesus lights up people. Today’s gospel takes the process further (John 1:29-42). Its an interesting and important process, that we need to understand and repeat.

First, John the Baptist has recognised Jesus – he had known there would be someone, but didn’t know who until he saw the person on whom the Spirit came and stayed. He tells the people round him, and two (including Andrew) go and see.

The initial contact is tentative – Jesus speaks first. His question “what are you looking for?” is significant. Open ended, it offers conversation without buttonholing, but encourages them to think about what, in fact, they want.

Their answer is odd “Where do you live, Rabbi?” They are not yet ready to trust Jesus, though there is respect, but want a little time. If that is the right understanding, Jesus understands, and instead of saying “29 High Street” says, “Come and see”. Of course, as they go, they talk.  “ So they went with him and saw where he lived, and spent the rest of that day with him.” (v39)  Jesus is ready to engage, answer questions.

That time – time to see, ask questions, to check and see for yourself what others may have said – is important. But you can’t stay there for ever! Andrew has decided. It’s no longer what John or anyone else said, he now has his own position. Andrew “found his brother Simon and told him, “We have found the Messiah.” (This word means “Christ.”)” Jesus has gained a disciple. First attracted by what other people said about Jesus, he has made contact, taken time, and made a decision. Now he is part of the next stage of the process – he is the one talking about Jesus and spreading the light. Simon, of course, is Peter, who will lead the apostles. Andrew will not be as famous, but will be a point of contact for others on their journey to faith (and so associated with Mission).

In just a few verses, John has taken us through the life cycle of the Church:

  • those who know encourage others to look
  • seekers make contact, and see for themselves what Jesus is and offers. It may not be their first desires, there is a need to allow time as they see what it really means for them, but many understand his importance and mission, and become disciples themselves.
  • They become, however imperfectly, those who know and, as they continue to grow, encourage others to look.

How does the light spread? By a process involving all who follow Jesus. We call it evangelism, which someone once defined as  “One beggar telling another beggar where to find food.”