Tag Archives: fight

Authority – and conflict

Speaking about God can be a dangerous thing to do, and when Jesus goes to Capernaum synagogue, it causes quite a stir. (Mark 1:21-28)
First, there’s his style. He doesn’t talk like the rabbis of the time, quoting other scholars’ comments in a learned way, claiming the authority of their study and their official position. He talks about God as if he knows directly, and tells stories of ordinary life to explain God’s love – as a shepherd searching for lost sheep, or a father finding a lost son.

The official reaction might have been to dismiss an ignorant con-man, if it had not been for the second thing. Jesus demonstrates his authority, even over unclean spirits. You can’t ignore someone who successfully heals someone who was probably known in the community. You can see the beginnings of a conflict – Jesus threatens the status quo.

[Incidentally, we sometimes wonder about “evil spirits” and mental illness. The advance of psychiatry is a great blessing, and many of those obsessed with spirits and possession need a good doctor. There is a difference in this story, in that the spirit recognises Jesus, and has knowledge beyond that of the man possessed. Despite the “Hollywood effect”, (sensationalising and sometimes trivialising,) there is a difference, but spotting it needs care and experience, and discernment by someone who is not the patient.]

The healing of the possessed man also points to a more serious conflict – Jesus is taking on, not just the vested interests of the human religious establishment, but also the evil powers enslaving humanity.

Back to talking about God. Moses had spoken to the people about God (Deuteronomy 18:15-20), and they found him less frightening than the fire on the holy mountain. Deuteronomy speaks of another prophet, to speak for God. It is a dangerous position. The words of the prophet must be listened to; but to speak as if God had given the message when he had not is to be liable to death.
Speaking about God can be a dangerous thing to do. !

But of course, there is a good deal about danger in these readings. As we come to the end of Epiphany season, we realise not only that Jesus was shown to the world, and became known, in a number of ways:

  • Baptism,
  • calling disciples,
  • miracles,
  • teaching,
  • authority . .

but also that these things brought him into conflict. Part of the conflict was with people who wanted things to stay as they were – because they did well out of the status quo, or were afraid of what might happen, or couldn’t be bothered. Another, and perhaps better way of understanding that conflict was to see Jesus challenging evil – the darkness of fallen minds and bad customs, the evil of oppressive relationships, cruel poverty – in short, challenging the devil for supremacy on earth.

The violent metaphors for Christian life – battle, struggle, temptation, victory or defeat – are not the most popular now. As we look forward to Lent, we will find that Christian life cannot do without them, though they are not the whole story.

Speaking about God can be a dangerous thing to do. Even apart from the need to get it right, it brings us into the most fundamental conflict of all!

Target?

We begin Lent with the story of Jesus temptation.  He has just been baptised by John (Matthew 3:13-17), recognised not only by the Baptist, but by the heavenly voice affirming him as Son.  Then the Holy Spirit leads him away from the crowds to the wilderness, and we read Matthew 4:1-11.  It is as if the heavenly father adds, “But before anything else, there are a few things you need to sort out, Son.”  His forty days of fasting and struggle, the origin of our Lent, remind us both of the cost of Jesus’ ministry and also the strength he brought to this work.

Sometimes we focus on the three particular temptations – things which have so often made leaders corrupt and compromised:

  • there is the temptation to make life comfortable, a compensation for the stress of leadership.
  • there is the temptation to be a celebrity – to use power to make people take notice and obey.
  • there is the temptation to be the person who makes God do miracles.

Some of these affect us, too, and we can usefully be warned off.  But there is another thing here we can miss.  Jesus is struggling.  There is a real fight – but against who?  Many expected a Messiah to fight the Romans, but we don’t hear Jesus attacking Pilate, the Roman governor.  Herod was criticised by John the Baptist, but Jesus will not be his enemy.  He will warn people against the teaching of the Scribes and Pharisees, religious teachers, but they are not to be fought.  Even Judas receives kindness.

We have to understand that the fight against temptation is a fight against evil, but not a fight against other people.  (Paul says this in another way in Ephesians 6:12). No matter how stupid, how difficult to deal with patiently and in love, the enemy is not another human (for whom Jesus lived, died and rose again!), but the evil at loose in the world.  Evil will appear as pride, anger, self-pity, or in many other disguises eg as if concerned about the rights of others.  The grace is to recognise evil and temptation as cheats, with half truths and false promises.  Then with God’s help, we can go the way of real life, and freedom.