Some years ago I developed the idea of scripted dialogue in place of a monologue sermon. It has some advantages – a conversational style, encouraging the idea of talking about scripture and its application, emphasising the relevance of text to contemporary Christian life etc. This is a dialogue, for two readers in place of a sermon, which I “translated” from a sermon written previously, on the gospel passage Luke 8:26-39. Comments welcome:
A It’s been quite a week: an MP has been killed, apparently while doing her job and doing it well; at the same time we are looking forward to an important referendum next Thursday
B and there’s a football competition, too!
A Indeed. You might wonder if that reading about the man Jesus healed in the cemetery has any relevance.
B It seems to me typical of Jesus that he is concerned about somebody that everybody else has given up on. There is no suggestion that anyone is looking after this man, keeping an eye out for him, leaving him food or clothing, but Jesus doesn’t bypass him and go to the “important” people.
A Yes, and that links with the MP’s murder. Jesus is reminding us that everybody matters to God, and should to us. All the groups Jo Cox was involved with, including minorities and refugees, but also Thomas Mair, however sad or mad he may be. We have to think about caring for all, not just the ones like us, or the easy ones. Jesus wasn’t afraid of dealing with someone demon possessed.
B Now that’s a question! Was he mentally ill, or did he really have spirits in him?
A Christians would have different answers to that. There’s no doubt that mental illness is real, and thankfully we are learning how to treat it successfully. If you know people affected, encourage them to consult their doctor, take their advice – and then make sure you don’t avoid them. Mental illness will affect a fair proportion of this congregation at one time or another. For me, after some years leading a Diocesan Healing and Deliverance Team, I am also confident that demon possession is real – but it has been uncommon in this part of the world. The team that clergy can consult is there to help, and some will need that help.
B So you are saying that mental illness is real, and demon possession can be, too?
A Yes. But let’s go on. Jesus’ concern for this man is not the only point here. What about the reaction of the local people to the event?
B They don’t seem very happy to have a local “problem” solved. I suppose the drowning of the pigs has something to do with it, which doesn’t say much about their values. I wonder if they also found the whole thing – well, frightening. Too challenging to their assumptions, and the accepted order of things.
A I think you’re right, though it is sad. They actually ask Jesus to go away because they are afraid – afraid of someone who has just restored a man they had given up on! I don’t know if there is something there about the Referendum – and no, I am not going to tell you how to vote. But fear is a bad motivation (and seems to have been used on both sides). It is also bad to think that, as Christians, we are allowed to cut ourselves off from other people. How best to move forward, for the good of all, that is the question.
B and we can’t make up your minds how that works out. Think, pray, and vote carefully. So, we’ve talked about Jesus attitude to this man, and then about the community’s attitude to Jesus. What about the ending; doesn’t Jesus usually tell people not to talk about their healing?
A Yes. When he is among Jewish people, he worries that he will be seen as a revolutionary leader – a “Messiah” in political and military terms, leading an army against the Romans – but here he is among Gentiles. He wants this man to be a reminder of the power and love of God, a testimony if you like. He is to live in the community that told Jesus to leave, a reminder of what happened, and how life might be different.
B So he is to do the things we are being encouraged to do now – live as a follower of Jesus, imitating his attitudes and actions out of gratitude, and ready to explain when people asked things like “What happened?” and “Why have you changed?”. I suppose that would have been quite challenging for him, as it is for us, but it certainly gave him something to do!
A – and it gave the people of that community a second chance. With the man living there, and staying in his right mind, they were going to have time to think again
B about the relative value of people and pigs?
A and about what Jesus could do, or what God’s plan for them was. I’m sure they didn’t think they were bad people, but they missed out in a big way that day, and Jesus finds a way to leave them a signpost, if they wanted to look for a better road. It would be sad to think nobody did.
B even sadder than losing the football?
A much more. Some of us believe in life after football, after all!
B Well, that’s our dialogue sketch on this gospel. It’s a bit of an experiment, and its not going to replace sermons, but let us know after the service if you found it helpful as a different way to reflect from time to time – and perhaps even as something to start you talking about scripture and how to apply it.