Tag Archives: Day of the Lord

What to take?

If you are invited out, you take something with you – a bottle of wine if you go for a meal, some flowers or chocolates if you stay, the same or a card if someone does something for you. Some families do this more than others, but we try to be thoughtful. So, what do you take to God? He is our host, we his guests. (And No, it isn’t your collection. – that’s a thank offering, enabling the worship event and wider Christian work.)

Hebrews 10:11-25 has some answers. The Jewish priests kept offering sacrifices day after day. But the author has told us that Jesus was a priest, who offered his own life just once (last week’s reading Hebrews 9:24-28) – and then sat down. Why does that matter? Because it is done, past. No addition, no alteration.

When we come to worship, we cannot bring a fee, or a fine (the price is too high), we come because Jesus has made the sacrifice for us to be forgiven.

With one sacrifice, then, he has made perfect forever those who are purified from sin.

Hebrews 10:14

Not perfect as people, but able to come to a perfect God.

So, welcome to worship. We are not present as those who qualify (“We do not presume to come, . . trusting in our own righteousness, but in God’s mercy”, as the Book of Common Prayer says) – mercy shown by the provision of a sacrifice made once, once for all.

19 We have, then, my friends, complete freedom to go into the Most Holy Place by means of the death of Jesus

Hebrews 10:19

Unlike those who worshipped in the Jerusalem temple, and were kept out of the central space of the temple by barriers and a curtain, we can meet with God. So

22 So let us come near to God with a sincere heart and a sure faith, with hearts that have been purified from a guilty conscience and with bodies washed with clean water.

Hebrews 10:22

There is a reference here to baptism, but also the reality of forgiveness following repentance and faith. That’s how we find ourselves with others in God’s presence at worship. And there are consequences:

23 Let us hold on firmly to the hope we profess, because we can trust God to keep his promise. 24 Let us be concerned for one another, to help one another to show love and to do good. 25 Let us not give up the habit of meeting together, as some are doing. Instead, let us encourage one another all the more, since you see that the Day of the Lord is coming nearer.

Hebrews 10:23-25

It is easy to be distracted, confused or diverted by things that happen, so we need to focus. As we do that there is a responsibility to work together, and not to forget to meet together for worship. There is a reminder of the Day of the Lord – we look to Christmas, and to Jesus eventual return. We need to be ready – me, you, and everybody around. Jesus has done something quite amazing. We can’t add to it, but we need to let people know, so that they can take advantage.

Is there an End?

Where will it all end? – and will there be tears? The early followers of Jesus came to believe he was the promised coming King, the Messiah. He spoke of God’s Kingdom. When he met opposition and slander, they found his acceptance of suffering, and then of a criminal’s death, difficult. His resurrection, and the Old Testament prophecies (not least Isaiah’s Suffering Servant), helped them to see it all as part of God’s plan to save.

So the Christians met, worshipped, and wondered – Where would it all end? It is a question, not only for their times, but for ours. It has been echoed by many in times of war, persecution, and suffering. Destruction, death and disaster add weight to it. What can we hope for? What is the point? Political or economic insecurity adds to the doubt, but Christians ought to have some answers settled. As we remember the consequences of conflict elevated into war, what hope of peace, of justice?

Christians remember Jesus identification of John the Baptist as Elijah, and understand the “Day of the Lord” as the day Jesus returns with power for judgement. That day is mentioned in Matthew 24 and 25, at the Ascension, and in 1 Thessalonians 4 & 5, (and today we read 1 Thessalonians 5:1-11) among other places. The language is pictorial, the main theme clear: Jesus return brings to an end this time of uncertainty and conflict. God will rule, and his enemies be disarmed and judged.

In the Old Testament (we read an example in Zephaniah, but it starts with Amos, and is reflected in many prophets) a popular idea of the Day of the Lord – when “our God” would come to defeat “our enemies” – is turned round. Amos insists that God is not impressed by the unfaithfulness of his people, and the Day of his Coming would bring judgement on them, as well as on others. (so Zephaniah 1:12 “I will punish the people who are self-satisfied and confident, who say to themselves, ‘The LORD never does anything, one way or the other.'” ) By the time of Malachi, the last words of our Old Testament: “But before the great and terrible day of the LORD comes, I will send you the prophet Elijah. He will bring fathers and children together again; otherwise I would have to come and destroy your country.” (Malachi 4:5-6)

When? We don’t know. 1Thessalonians 5:1,2 Suddenly and unexpectedly; but that is not to say we are unprepared. Paul speaks of a thief in the night. You don’t know when – but if you know he is coming, you can be ready. Valuables hidden or secure, doors firmly locked, people safe. We don’t know when, but we are to be ready. “We must wear faith and love as a breastplate, and our hope of salvation as a helmet.” 1Thessalonians 5:8

The Kingdom of God – his rule of justice and love, is something great, to be looked forward to and celebrated (at least by those who try already to live its life). The Day it comes and replaces all opposition is beyond our imagining, and unlikely to be uncontested. We need to be ready,