Tag Archives: focus

To simplify . .

How complicated does it have to be? In a world where so much is complicated – technology, getting help, simply handling the everyday things we use – do the big questions have to be endlessly complicated as well? What about the decisions? Perhaps not. Paul writes (in today’s reading, 2 Timothy 2:8-15)

“Remember Jesus Christ, raised from the dead, a descendant of David–that is my gospel”

2 Timothy 2:8

a simple summary – and a good one. Paul is chained as a prisoner, but seems to think imprisonment worthwhile, in the hope that his efforts and endurance will help others to find salvation – “safety” – in the same way, through Jesus. His concern with outsiders comes from Jesus, and is a reminder for us. He doesn’t tell us where “the saying” comes from – a hymn, a bit of worship text, a poem?, but is underlines his point:
Jesus is our focus, a leader reliable enough to follow through death to life beyond. (You have to be very sure of a leader to go on that campaign with him!) He reminds us of the importance of enduring, of keeping going – for it is those who continue their loyalty to him who will gain the benefit.

But Jesus is not like us in being possibly unfaithful. He keeps faith, whatever we do, and that is part of the difference. Jesus is remembered as the one who was raised from the dead – the great evidence of God’s approval of the man and his message. His pioneering of that journey is vital.
Jesus is also a descendant of David – not just the Messiah (“Great David’s greater Son”, to quote a hymn of ours), but one who, coming in that tradition, fulfills and advances it.

So is it all that simple? “Remember Jesus Christ, raised from the dead, a descendant of David–that is my gospel” 2 Tim 2:8. Yes, and no. Yes, that is a good summary, and it does tell us where we should be focussing and who we should be following. No, because it is a summary, and to understand the summary you need to read the whole argument.

Paul goes on to that in verse 14 “avoid wrangling over words”. There are 2 sorts of discussion:

  • one is a point scoring contest, an attempt to win. It can go on for a long time as people twist words, facts, anything
  • another involves careful listening, building with others a deeper and better picture of an important reality.

Paul knows only too well how pointless the first is. Words are terribly inexact things, but they are the best means of communication we usually have. There is a danger in using them – of confusion, of point-scoring competition, of giving the wrong picture, an inaccurate picture, a picture that looks OK to me but has a totally different meaning for the other person.

You see the dilemma, and its solution. We try to work out our faith, to understand at the deepest level we are capable of. But when we are in danger of getting too clever, or too totally confused/bemused

“Remember Jesus Christ, raised from the dead, a descendant of David – that is my gospel”

2 Timothy 2:8

That instruction can be given without qualification

“Remember Jesus Christ, raised from the dead, a descendant of David–that is my gospel”

2 Timothy 2:8

Distraction – and focus on the important (Kingdom 2c)

Religious people have a sad reputation for arguing over trivialities.  I wish I could claim it was undeserved, but too often religion has been seen as trivialising, competitive, irrelevant – and the criticism has sometimes been just.

It’s a relief, then, that when Jesus is approached by a group of Sadducees, who did not believe in the resurrection or afterlife, with a trick question about relationships in heaven, he is not distracted.  Luke 20:27-38 has a basis in Deuteronomy 25:5-, regulations designed to safeguard families and their property.  The Sadducees had been foiled earlier in chapter 20.  Demanding to know about Jesus’ authority, they had been unable to answer his counter-question about the authority of John the Baptist.  Now, they want to make Jesus, with his belief in resurrection, look silly, or simply to distract him into a pointless speculation.

Jesus gives an answer which is straightforward and helpful.  Heaven will be different.  People raised to eternity will have different relationships, and surely a clearer focus on God and his plans.  He goes on to use the book of Exodus (part of the 1st 5 books of our Old Testament, which the Sadducees accepted as authoritative) to suggest afterlife.  If God can introduce himself to Moses at the Burning Bush as “God of Abraham, Isaac and Jacob”, then they must still be alive in some way.  He IS their God, not WAS.  It is not an argument we might have thought of, but very much in the logic of this group. (see Exodus 3)

So, can we avoid the trivial, time-wasting and meaningless?  Perhaps.  But will we be able to focus clearly and sympathetically on what is really relevant and important, in God’s terms?  That is the challenge of Christian life in any age.  Jesus is a strong example and motivation.  Not only will he not be distracted in this exchange, but he will shortly go to his death.  All the gospel writers make that the climax and focus of their story.  Whether it will also figure in our story and conversation is a matter of daily decision, and focus.

I am grateful for Paul’s words (2 Thess 2:16f): “Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word.”