Tag Archives: Advent 4a

Work it out

Will your Christmas include playing games like “Cleudo”, or perhaps a retreat to enjoy a “whodunit” book, or maybe just the need to follow clues to find that missing item that is really essential?. In Romans 1:1-7, Paul is beginning his careful letter to Christians in Rome. Careful, because he hadn’t founded that Church. Though some there knew him, he also knew they had received mixed reports of him and his work.

He immediately makes clear his concern for the Good News, which is “concerning his Son ” 1:3 – and that is useful today, as so much of the Christmas fuss about us centres on anything but Jesus. Santa, presents, snow, choirboys and old churches, stagecoaches, wild animals, bells, – almost anything but Jesus.

But how were they supposed to know this? What made Jesus so different? How could they recognise Him, or justify their belief to others? This is where the clues come in and Paul lists 3:

  • v2 “the gospel of God, which he promised beforehand through his prophets in the holy scriptures,Jesus was the one the prophets pointed to, and their words could be checked against his birth, life and works. A good clue!
  • v3 ” who was descended from David according to the fleshThere were promises relating to a king in David’s family; both Matthew and Luke trace Jesus ancestors through David. Like the prophecies, this is another clue pointing to the importance of Jesus
  • v4 “and was declared to be Son of God with power according to the spirit of holiness by resurrection from the deadThe Resurrection is so clear a clue. It points not only to the importance of Jesus, but to his status as Son of God

What Paul said by way of introducing his gospel and himself to the Romans is still true, and still important. Why should we think our faith or way of life true? in what way can we say that it is better than any other? or anything more than a matter of opinion or personal choice?

Because it is about Jesus, and our conclusions about him rest on this evidence. He was the one who fulfilled the hopes of the prophets; he was the descendant of David who became the Great King; and he was the one who rose from the dead. You know the methods, you have the evidence -follow the clues to their conclusion, and encourage others to do the same!

The Result has been a dramatic change in Paul. He has changed from a proud and privileged Pharisee to “a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God”. His preaching has by this time continued for many years, and brought many to the faith, and the experience he prays for them in verse 7 “grace and peace”

As we dash on towards Christmas, take a moment to remember what its all about. Without Jesus, it is a very hollow celebration of the commercial power of advertising, of benevolence unsupported by reason, and hopefulness doomed to reality. There is Good News, but it cannot be separated from God’s Son,

  • recognised as the one the prophets spoke about,
  • the descendant of David
  • who rose from the dead to reign for ever

If he gives us grace and peace, it will be a present of real and increasing value..

Reality Check (Advent 4a)

The Disnification of Christmas is almost complete.  I don’t want to be rude to the Disney franchise – I like being entertained, but you know what I mean.  The Nativity story has become a fairy story, scrubbed clean, with cute angels, a baby, and all the editing to suggest that it belongs to the world of make-believe to be fed to small children and left behind by grown-ups.  It’s not real, it doesn’t belong in the world of work, politics, adult relationships, or anything serious.

But Matthew insists on telling the story as happening to real people, with difficult decisions and painful moral battles to fight.  His nativity focusses on Joseph, (Matthew 1:18-25), a man with a problem.  He is betrothed to a girl, Mary.  Betrothal is a serious commitment, yet she has become pregnant, and not by him.  We are not told of his feelings – we could imagine a roller coaster of anger, betrayal, doubt, compounded by a story of an angel visiting her.  What we are told is that, despite this upset, he decides to do the “right” thing.  He will divorce her (betrothal was that serious!), but without making a big fuss.

He has just made up his mind when, in a dream, an angel appeared to him.  The angel is no comic figure, nor even a romantic support, but a messenger with instructions.  He is to go ahead with the marriage, and support and protect the child who will be “Saviour”.  Does that make everything all right?  Again, we are not told of his feelings.  He does as he is told.  No doubt he endures many snide comments, unfair allegations about his behaviour.  He may even have been glad to leave Nazareth, though the journey to Bethlehem was a serious challenge.

The gospel writers do not record in detail how Joseph, or even Mary (who carries more disapproval), react to this.  What effect does it have on their relationship?  How do they deal with the burden of unfair criticism, innuendo, exclusion?  We don’t know.  Or rather, we aren’t given a dramatic account of their struggles.  What we do know is here: Joseph was a righteous man (v19), and he did as the angel of the Lord commanded (v24).  Jesus was born, and protected as a child, and learnt love, and faith, and the ways of God from his parents first.  I cannot believe he was brought up by people bitter at their past, untrusting of each other, with a permanent grudge against society.

So perhaps we need to listen the the story Matthew tells with such restraint.  As a story for grown-ups, who struggle with injustice, and being judged, and having a hard time – a story for real people, a little like us.  We may wonder why God doesn’t make life easier for us, but here it seems there was a reason.  Perhaps there will be more reasons when we look back.

Entertainment for the young?  Looked at like this, it seems almost unsuitable.