Tag Archives: angel

Something missing?

The story of the angel’s visit to Mary (Luke 1:26-38) sometimes gets crowded out (as it may this year) with the rapid approach of Christmas.  That would be a pity, because it has plenty of interest.

It is full of realism.  Mary has to be told not to be afraid – this is not the land of fairy stories where angels appear and disappear without comment.  She is perplexed, for the message doesn’t seem to make sense.  But the thing that strikes me is something that isn’t there.  There is no apology.

There could be several, or so we might think.  The angel does not apologise for frightening her, puzzling her, disturbing her routine, or (more significantly) for giving her a job which will be emotionally draining, at times deeply traumatic, and immensly difficult. There is no offer of counselling, compensation, or even reward, because  . . .   ?

Because, in the end, and despite our assumptions, God is entirely within his rights. That sounds harsh.  God is not playing with people’s lives, but there is a lot at stake, and what is asked is only what has been freely given.  Mary is indeed given a most difficult and demanding role – which is what her life was intended for, and which will bring its own rewards. It is the same for us. God does not apologise for the demands he makes on our lives – our whole lives, all our time, money, and effort. It is what we are intended for, and brings its own rewards.

Perhaps, sometime over Christmas, we shall each feel a bit sorry for ourselves.  You know the sort of feeling: undervalued, ignored, overworked . .  Mary could so easily have felt like that, or just refused her mission.  We celebrate her faith because (whatever she went through on the way) she understood that life is meant to follow the plan of God, and that is how it achieves the best things.

 

Reality Check (Advent 4a)

The Disnification of Christmas is almost complete.  I don’t want to be rude to the Disney franchise – I like being entertained, but you know what I mean.  The Nativity story has become a fairy story, scrubbed clean, with cute angels, a baby, and all the editing to suggest that it belongs to the world of make-believe to be fed to small children and left behind by grown-ups.  It’s not real, it doesn’t belong in the world of work, politics, adult relationships, or anything serious.

But Matthew insists on telling the story as happening to real people, with difficult decisions and painful moral battles to fight.  His nativity focusses on Joseph, (Matthew 1:18-25), a man with a problem.  He is betrothed to a girl, Mary.  Betrothal is a serious commitment, yet she has become pregnant, and not by him.  We are not told of his feelings – we could imagine a roller coaster of anger, betrayal, doubt, compounded by a story of an angel visiting her.  What we are told is that, despite this upset, he decides to do the “right” thing.  He will divorce her (betrothal was that serious!), but without making a big fuss.

He has just made up his mind when, in a dream, an angel appeared to him.  The angel is no comic figure, nor even a romantic support, but a messenger with instructions.  He is to go ahead with the marriage, and support and protect the child who will be “Saviour”.  Does that make everything all right?  Again, we are not told of his feelings.  He does as he is told.  No doubt he endures many snide comments, unfair allegations about his behaviour.  He may even have been glad to leave Nazareth, though the journey to Bethlehem was a serious challenge.

The gospel writers do not record in detail how Joseph, or even Mary (who carries more disapproval), react to this.  What effect does it have on their relationship?  How do they deal with the burden of unfair criticism, innuendo, exclusion?  We don’t know.  Or rather, we aren’t given a dramatic account of their struggles.  What we do know is here: Joseph was a righteous man (v19), and he did as the angel of the Lord commanded (v24).  Jesus was born, and protected as a child, and learnt love, and faith, and the ways of God from his parents first.  I cannot believe he was brought up by people bitter at their past, untrusting of each other, with a permanent grudge against society.

So perhaps we need to listen the the story Matthew tells with such restraint.  As a story for grown-ups, who struggle with injustice, and being judged, and having a hard time – a story for real people, a little like us.  We may wonder why God doesn’t make life easier for us, but here it seems there was a reason.  Perhaps there will be more reasons when we look back.

Entertainment for the young?  Looked at like this, it seems almost unsuitable.