Tag Archives: Trinity

The Experience of God

[There is a comment on John 16:12-15, gospel reading for Trinity Sunday year c, to be found if you click here]

Descriptions can be less than helpful! “Sheets of a naturally derived, cellulose based material, joined and pivoted at one edge, usually of a light colour marked on one or both sides with a darker pigment.” tells you nothing very useful about a book. In much the same way, attempts to describe and analyse God, who is beyond human description and definition, may not be of great value.

Yet reading Romans 5:1-5, we learn something of the Christian experience of God, and how that may be remembered and shared. Jesus, we are told, has sorted out our relationship with God. Now we may find peace and grace, if only we have faith. Having peace does not mean a problem-free life. Yet even troubles lead on to hope – hope which, because of the Holy Spirit, is well earthed and not just hopefulness.

Almost without realising it, we have spoken of God the Father, Son and Holy Spirit. The point is not to define or “pin them down”, but to welcome what they are doing in and around us. Paul is keen to tell the Roman Christians that the events of Jesus life and death apply to and for them. He also wants their lives to be transformed by that good news. As he speaks of God, he talks about the triple activity quite naturally. [We could look at John 16:12-15, today’s gospel reading, and find the same sort of reference to the three, working closely together].

On Trinity Sunday, we think of God. Let it be of the awesome and wonderful God, who has astounded and delighted greater minds than ours, and never of some dry theory. We shall not be examined on theory, whether in the philosophical terms of the early centuries, or of our own time. But we shall be judged on whether we have taken the opportunities to know God in practice. If our prayer, action and reflection have brought us to some understanding of what God is doing and wanting, it will show. If our experience makes us want to be more like God, that too will be plain. A difficult test? But a glorious transformation of human life and relationships.

Different!

When Nicodemus goes to have a private chat with Jesus (John 3:1-17), he goes as a Jew who knows the importance of belief in one God.  His people had experienced the Egyptian, Greek and other stories of many gods, with rivalries, conflict, deceit and so on.  They rejected these – we might think of teenagers trying to play one parent off against the other, or choosing a favourite celebrity.  Judaism, (Christianity and Islam) hold firmly to one supreme being, who is trustworthy, good, and separate from all human failings.  It was central to Jewish daily prayer, quoting Deuteronomy 6:4 “Hear, O Israel: The LORD is our God, the LORD alone.” (different translations have “the Lord is one” and “the Lord alone“).

Nicodemus brings a number of questions.  He has much respect for Jesus – “we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God”.  But alongside Jesus healings and exorcisms, there is the popular teaching, which does not follow traditional lines.  Jesus seems to assume authority in himself!  If he hoped for discussion and answers, he may have been disappointed.  The idea of being “born again” or “born from above” confuses Nicodemus.  In time, he will understand that the Christian Way is no academic theory, but God’s gift of new attitudes in response to the love shown – yes, in Jesus.  It won’t fully make sense until after the sacrifice of the cross, the resurrection, (and perhaps ascension and Pentecost too!).  Nicodemus will be back, to bury Jesus (John 19:39), and then we guess to rejoice at his resurrection.

Christians would take time, knowing that Jesus was neither bad, nor mad, to realise that his actions (forgiving, healing, teaching) carried the authority of God.  Not the delegated authority of a prophet or “estate manager”, but the full authority of God.  In the same way, the Holy Spirit is no mere “power”, but carries this full healing and directing force of God.

Does this take us back to many gods, who can argue or be manipulated against one another?  No.  There is a distinction of three persons, but they are so close, so totally united in love, that they act always as one.  One God, three persons.

It is unique, and beyond any other experience we might compare it with.  Mind bending might be the word.  But it offers the best “fit” with the facts.  The God you thought amazing is totally awesome – and many other things, too.  Beyond our full understanding, but we need to hold on to what we do know, and never lose our enthusiasm, and our thanks.

Glory – to the Father
and to the Son
and to the Holy Spirit.   Amen!

 

Trinity -?

If you use your computer bible to search, you will find the word “Trinity” absent from the New Testament. So why do we call this first Sunday after Pentecost “Trinity Sunday”?  Because Christians asked questions about God, and found answers which are still important from scripture.

It began with questions about Jesus. “They were astounded at his teaching, for he taught them as one having authority, and not as the scribes.” (Mark 1:22) – Jesus taught with authority; he did miracles: not only healing, but controlling the rough sea. John says much about the Father and the Son – “All that my Father has is mine;” John 16:15. Paul calls Christ “the visible likeness of the invisible God” Col 1:15, and several of his letters begin “May God our Father and the Lord Jesus Christ [together, like that] give you grace and peace.” 1Cor 1:3

Then the Holy Spirit, who came to Jesus at his baptism, and to the disciples at Pentecost, is recognised. The word Trinity may be absent, but the trio appear as in Mt 28:19  “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit”

Why does it matter? It might seem a remote and theoretical discussion – but isn’t! God is not a lonely old man creating the universe as a hobby, nor is he just Jesus the man.  God is a relationship!  Have you ever thought about that? A relationship beyond our understanding, with sympathy and communication!

Relationships are a popular concern: Teenagers, parents of children, children about parents, we all wonder about community, and the threat “they” pose – whoever they are.  God is a relationship. Christians must learn to relate, like God. The world will watch to see if we can cope with one another, and doubt claims to bring forgiveness is we are not even speaking to one another.  I am glad the gospel, which shows Jesus relating to all sorts of people, also tells me that failure in the disciples was forgiveable, as long as they kept with him and kept trying.

“God is love”. (1John 4:8,16). We quote the example of Jesus, both his behaviour and his sacrifice in accepting death by crucifixion, but love is what God is, as well as does. Jesus mission is an overflowing of a quality always in the Trinity – or do I mean among the Trinity?  So “Trinity” is shorthand from after New Testament times for a biblical picture of God as a relationship, important for our dealing with people and especially other Christians.

The Son is not the same as the Spirit, and neither is the same as the Father. Is this dry theory? No.  Different and equal, not in competition, working perfectly together, accepting themselves and one another, reaching out together in love and service – but who am I taking about?  God, yes.  The Church – ideally, as it shows the God it trusts.  Every Christian individual, despite our fragmented structure?

Just as we are tempted to think we understand God (that has to be a laugh), we think we have it right, that our tradition is valuable – (which is true).  We face a temptation: we have it all right, our tradition is enough.  Wrong.  God, unity in diversity, makes us think about being different together.  God, love without competition, makes us think of using different gifts in the service of all.

I wonder if I have persuaded you?  Those who followed Jesus of Nazareth came to know God, and recognised relationship in God.  So Christians, even if not good at relating, must be interested and learning – about love, unity, communication.  As the early Churches worshipped and thought, they recognised in God diversity and unity. We need to take that model of unity seriously; not all being the same, but having a shared life and goal.  I can’t fill in the details, I can suggest that if we get closer to God, it should become clearer and easier.

I must end with words from 2 Corinthians (13:13)  “The grace of the Lord Jesus Christ, the love of God, and the fellowship of the Holy Spirit be with you – us – all.”