Tag Archives: seeing

Weird!

Weird! That’s the only word for this story.  (Mark 9:2-9)

Jesus takes three disciples up a mountain – and glows ?!

Yet it is clearly important. All of the first three gospel writers tell it, after Peter’s key recognition of Jesus as Messiah. But even the disciples don’t seem to understand at the time, and we struggle to make sense of it.

I think it helps our focus.  Jesus has done some amazing things – healings and other miracles. His teaching is sometimes puzzling, but popular. The disciples enjoy some of Jesus fame, busy themselves with crowd control, – and haven’t noticed the change that is coming.

Jesus has started to talk about suffering, coming in Jerusalem. His followers seem unable to hear. They are focussed on senior positions with the new King.

Which is what Paul was speaking of in 2 Cor 4:4 “the god of this world has blinded . . to keep them from seeing the light of the gospel of the glory of Christ”. The Christians gospel is wonderful news, for all sorts of people – and many fail to hear because it does not lead to fame, celebrity, wealth, or simply getting your own way.

For us, like the disciples, freedom and forgiveness seem less than giving love, service and obedience. It is a very normal temptation.

Jesus’ Transfiguration is weird – or, if you prefer, unexpected and unparallelled. He appears in otherworldly light, with the representatives of the Old Testament Law and prophets, to place the Son of God firmly in the sweep of God’s plan. The voice, “This is my Son, the Beloved, listen to Him” underlines the point.

And the disciples need to listen – they have much to learn. Jesus chosen path will per, frighten and test them. They have to know He is the one to follow without hesitation.

And so do we! We read this before Lent. If we think of the cost of Christian faith – what it means to take it seriously, and not just go through the motions – we need confidence Jesus knows what He is doing, and what He asks of us.

Perhaps the Transfiguration was deliberately a weird experience – outside all routine. Perhaps only something strange and bizarre would ready them for a Messiah who also chose to accept the role of Isaiah’s Suffering Servant.

There is always more to faith than meets the eye, more to learn, and we still need to go on learning.

Constructive Doubt (Thomas)

This Sunday we remember Thomas, reading of his doubt in John 20:24-31. Thomas is also remembered as the traditional founder of the Church in SW India, as a disciple of great loyalty (John 11:16), and one who could speak out and gain an explanation others probably also needed (John 14:5).
John 20:24ff teaches us a good deal about the proper place of doubt. Thomas missed Jesus at Easter, and wants evidence. It says something for the disciples’ relationships that he was still with them a week later, when Jesus again appears. Jesus is not angry at Thomas, but offers his battered body as proof. Verse 27 refers to doubt (or disbelief or faithlessness, according to translation), suggesting that it is not the opposite of faith, at least for those of Thomas personality. We need to allow questions and doubt, (not cynically and unendingly, but) to reach a more firmly grounded faith.
We don’t know if Thomas accepted that invitation to probe, but whether it is the wounds, or Jesus knowledge of his words, the reaction is remarkable. “My Lord and my God!” It seems that going through his doubt has brought him further than those who did not share that experience. His words are an embarrassment to those who cannot accept Jesus deity, but also to those who have no intention of being ruled, or living as disciples committed to obedience to a master.
Jesus’ reaction contrasts those who “see” him and those who will not. This is a reference to those who shared his company on earth, but perhaps also to those who “saw” his identity as Messiah, and as “God with us”. We may not live in the first century, but will find it easier to trust and follow as we recognise Jesus identity, and place in God’s plans for the universe and for us.
John ends his chapter recording the purpose of his writing – to bring readers to believe in Jesus and find life. The miracles he refers to in verse 30 are those of Jesus ministry, but should we include additionally the miracle of life given through faith in him?