Luke 2:22-40 What do you make of that story? Only Luke tells it – so is it less interesting, or less relevant? It starts as a bit of ritual. Jesus was brought up as a Jew, so circumcised a week after his birth, and then at 40 days old taken with his mother to the Temple. Mary presents him in the Temple, and makes a sacrifice – the 2 pigeon option allowed for the poor – in a ceremony required by the Old Testament.
So far, not very helpful you might think. But hold on. That ceremony came from the Exodus and the Passover. You remember how the slaves in Egypt escaped after a series of plagues, and the last and worst of the plagues was – the death of the firstborn. And Exodus 13 explains how all the firstborn of the Israelites belonged in a special way to God. There is more detail, but it makes sense – Jesus belonging specially to God; a small fee paid to ransom him and return him to his family . .
Then the excitement grows again. Simeon appears. How can he tell one baby from another? Somehow the Holy Spirit makes it possible. He has been promised (and, since God keeps his promises) now understands he is seeing the promised Messiah.
He speaks of a light for the Gentiles – all the world!
And of glory for God’s people
and he warns Mary of suffering, as Jesus will bring some people down, as well as raising others up.
If you feel excited (and perhaps you should), Mary and Joseph are amazed. They haven’t forgotten the earlier messages and promises, angels, shepherds – but how does Simeon know? This Holy Spirit has something.
To reinforce the importance and transforming power of the Holy Spirit, Anna arrives – and she is a prophet. Whether she accepts Simeon’s word, or knows by her own spiritual insight – she now also give thanks to God, and talks about Jesus to all who were still looking for God to do something.
It started with a bit of Jewish ritual. It gained significance as we found a connection with the Passover (don’t forget the Last Supper was a Passover meal, and the Christian eucharist depends on it). God’s people were set free at the Exodus, as they will be again more lastingly by Jesus and his death. The idea of Redemption is interesting.
Then there is the excitement of the Holy Spirit giving revelations and warnings – the same Spirit who will be active in Jesus ministry, the same Spirit who guides and empowers Christians today. It is beginning to happen, and it is good, and we know it hasn’t stopped. Where is the Spirit active today? Who are the Simeons and Annas, praying, understanding, talking about God?
Even at 40 days old, Jesus is exciting, making things happen.