Who is threatened? (Lent 2c)

Lent 2c gospel – Luke 13:31-35

We had a good look at this in Bible Study, and found plenty to think about.

Is the warning friendly, or a veiled threat? It is not clear, but Jesus’ in response suggests he is confronting evil constantly, and will not be put off that. (In the parallel passage in Matthew, 23:29ff, there is open criticism of the Pharisees, and a fuller explanation of the fate of prophets).

At the same time, Jesus’ ministry is not standing still, but moving on to a climax, and a climax in Jerusalem!

What is his concern for “Jerusalem”? I think it unlikely he is sentimental about the place. He speaks of concern for the people, and I wonder if he also laments the culture dominant in both the religious and political life of the city. If only they would hear, and take the way of peace! This is very much a Lenten concern. If only we would hear!

But hearing has to lead to more, to practical application over time and where possible in wider society. Jesus looks forward to Palm Sunday, the (“Benedictus”) shouts of the crowd as he rides into Jerusalem on a donkey (quotes from Ps 118: v26, v25 is Hosanna, while v22 will become important to Christians and quoted several times in the New Testament). That enthusiasm will be short lived, and not avoid his betrayal and death. Can we do better, without acting like Peter? (Luke 22:31-34 and parallels).

Is this passage tragedy playing out to it ending? Or does it speak of the need for reality – and if so, did Jesus have it? Certainly there is much here about human frailty and the ugly side of power struggles.

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