Tag Archives: Trinity 11

Developing Sameness

“Jesus Christ is the same yesterday, today, and for ever.” Hebrews 13:8 (and part of today’s reading, Hebrews 13:1-8, 15, 16). Often seen – on posters, outside churches. But what does it mean? Can we just “not bother” with all the changes in the world around us, and toss them aside as irrelevant? Or will that leave us as sad momentos of a bygone age. My impression of buildings displaying this text is not always of sympathetic welcome – in fact, sometimes, rather the opposite. Defiant archaism, proclaiming the music, and the social patterns, of a generation or two ago.

It might help us understand to look at the context, and the experience of the people to whom this letter was written. We don’t know who wrote this letter, but we do know a good deal about the people who received it. The knew their old Jewish faith well, but had become Christians. Tempted to go back to their old ways, they are encouraged to continue in the new covenant of Jesus. The argument is well supported with quotes from the Old Testament, and the description of Jesus as the proper High Priest, who does what the Jewish temple High Priest could never do, and makes a once-for-all sacrifice for sin. So there’s continuity, but a real (& necessary) step forward.

That’s probably applies to us, too. Continuity, but a step forward. “Jesus Christ is the same yesterday, today, and for ever.” What do we mean?

  • Jesus remains the same: with a welcome for sinners, rich and poor; a sympathy for all sorts of people in trouble; his welcome is not exhausted, his promises not finished, his love not out of date.
  • Jesus is the Son of God who was present before Creation, became a man as the son of Mary and the Holy Spirit, rose from death, and will return at the end of time as Judge

So there are some very important things which are the same:

  • Jesus himself, and the God he reveals
  • the qualities of God which he looks to see reflected in us: qualities like honesty, love, integrity, justice
  • and on the other hand the things which take us away from God: selfishness, manipulation of other people, pride, obsession with comfort & status, greed . . .

The Church has a continuity. We, too, read and learn from the Bible, and the stories passed on from each generation. We learn how to live as Christians, and model Christian living for the next generation.

But some things change – our society, our technology, our culture. We can rejoice in the stability of God, but must not be lazy and avoid engagement with the real world. We can make use of the Christian heritage, but faithfulness now demands we sing a new song to the Lord – one that relates to the needs and issues of today – and probably to a new tune, as well.

If it was good enough for my parents and their parents – it probably needs rethinking to be useful today. If the Nicene Creed was produced by the best Christian minds of the fourth and fifth centuries, it is worth taking very seriously – but it may not communicate to the twenty first century, or answer the questions of today.

“Jesus Christ is the same yesterday, today, and for ever.” It’s good news, serious and true. But the fact that God has continuity, doesn’t get tired and give up does not mean that we needn’t bother with keeping the presentation of the gospel up-to-date. The greatest effort in research and development worldwide is applied to Temptation. Our job is to show that God is still at least one step ahead with the answers, and they still work better and cost less.

EAT me?

As we continue to read John 6 (this week, John 6:35 and 6:41-51), we see the crowd arguing.  First comes the old complaint: He can’t be special, he comes from our neighbourhood, and we know him.  Some people still take offence at the idea, not just that Jesus is special, but that he is much more than “one of us”, and one who must be followed and obeyed.

Verses 44 and 45 gives us two sides of a puzzle.  God must draw people to Christ and belief, yet any who want to find truth can be sure of help.  Each side is helpful – we need to understand that some people will not hear, but also that none who want to learn are refused.

The “bread of life” is one of the important “I am” sayings.  It would be dangerous and wrong to make it a magical understanding of receiving Holy Communion, and equally wrong to ignore the connection to the service in which we give thanks (“eucharist”) above all for the sacrifice of Jesus death and the triumph of his resurrection – the central points of faith.  We do that with more than words, with action, and by eating.

Is it just eating? No. To gobble stolen consecrated bread would be of no advantage.  It is about feeding on Jesus – through his teaching, his life, understood, obeyed, absorbed by the power of the Holy Spirit into our life, transforming from within the person.  What is eaten becomes part of me, provides energy, rebuilds my body, alters my mood.  Eating together with other believers brings us together, as sharing a meal always does.  With them we worship, becoming more like what we hold worth praising, and give thanks (remembering how much there is to be thankful for), and by our prayers try to work with God and with one another.

Jesus gives everything for us.  We are invited to receive what he gives, to let it become part of us, to change us, to energise and direct us.  Never a mere ritual, an act of personal worship may assist and advance the process.

Faith travels (Proper 14, Pentecost 12)

What is it about Abraham? Hebrews 11:8-16 tells of a man of faith. Not faith as a dogmatic, stubborn closed mind, living in an imaginary world. Abraham sets out on a journey because he trusts God, trusts that God has called him to travel. His faith is that trust – to go forward, take risks, (even to leave what he knows and follow God’s promise). It is through this faith, this trust, that he becomes such a key part of God’s story and the working out of God’s plan. Remembered by 3 faiths: Christian, Jewish, Muslim.

Perhaps we need to look closely to see how it is. Not blind obedience – he doesn’t live by rules: do this, don’t do that. No, he lives close enough to God to hear, and when he hears, to have the confidence to obey, and see it work out.

That’s exciting, and a bit scary. But it seems to be where many Parishes, and individual Christians, are. There is a time to think about where you are and where to go, about what God has taught you and what to do with it, to look at context – the community around you, and the comparison between Church culture and the culture of local people. How well is the sharing of Good News working? How many new Christians have there been in the last few years? It’s not quite 12 months since I left a Parish, and they have been getting used to some of these things.

Back to Abraham. He doesn’t see it all happen (we are talking c 1800BC!), but he sees God working in his life and his lifetime, and looks forward even beyond his time. So, will you look forward and work for the future, or only back? Have you the faith to be on God’s journey, looking for the promises, and the reassurances of being on the right track? This week’s gospel (Luke 12:32-40) paints a picture of some of the blessings given to those who travel that way. But we still have to set out, and keep going.