Tag Archives: saints

Journey’s End – and God’s victory

The picture in the second part of Revelation 7 (Revelation 7:9-17) is pretty crowded, but it gives a welcome sight of the Victory of God, and of our journey’s end.

Christians can be rather inclined to self-pity, which for those of us in western countries today is rather odd – life in the first century was much harder for the faithful! Remember that Revelation is the vision given to a man living in exile. Earlier in this chapter (Revelation 7:2-4) we are told of destructive powers held back for “sealing” of 144,000. These are not the total number of Christians, but represent the martyrs. The seal does not prevent their death, but protects against “accidental” death, so that their witness (martyrdom) may be accomplished.

If that is rather sombre, we quickly move on to the multitude who are celebrating victory, their triumphant passage through persecution. They wear white robes

  • which , reinforced by their holding palm branches, are symbols of victory
  • and also symbols of purity (they are “washed . . in the blood of the Lamb”. All Saints are sinners, pure because of forgiveness and grace, gained from the sacrifice Jesus made of himself)

And who are this joyful crowd? They are the ones who have come through the “great tribulation” (“terrible persecution” in GNB) – not just hardship and death, but conflicts of loyalties: faith and family / social position / demands of the state / self interest. They have come through, and kept the faith, and their reward is appropriate, magnificent and eternal (verses 15-17). They are not only the famous figures of Christian history, but all the faithful, and as in this vision we see them in heaven, so we have the encouragement of seeing where we are going, and what will get us there.

Mary Magdalene

[Mary Magdalene is traditionally remembered on 22 July, so many churches will replace the routine readings this Sunday to turn to her story]

The “Saints” in New Testament language are defined as all faithful Christians.  Still, we often use the term for those best known, perhaps for their place in the New Testament. These have a place in our education, as examples of the grace and work of Christ in believers, and of the diversity of vocation. They also challenge our limited horizons:
to those inclined to say “This is me, this is all I am ever going to be, and all I want from religion is a bit of comfort” they offer a resounding “NO” This may be where you now start, but by God’s grace you will grow into His purposes, as they did.

Mary Magdalene was “rubbish”: a woman, and one possessed by demons until Jesus freed her (Luke 8:2)! Yet she is remarkably honoured:

  •  she is mentioned as one of the group of women who followed Jesus. Indeed, it may be significant that she is usually mentioned first.
  • she is granted the first appearance of the Resurrected Jesus (John 20), and is the “apostle to the apostles”{a medieval term from several theologians}, sent to tell them the good news
  • she has a clear place in the gospel story – not bad for a nobody (and good reason for us to revise our ideas of who “matters”!)

But be careful not to get her story wrong. Dan Brown in the da Vinci Code took ideas from the Gnostics, (and their late and untrustworthy writings, the “Gospels” of Thomas and of Mary) that she was Jesus’ lover or wife, mother of his child/children, teacher of the apostles. Wishful thinking? Inability to believe that a close relationship could not be pure? Ben Witherington notes there is NO early historical evidence that Mary’s relationship with Jesus was anything other than disciple to Master/teacher.

But let’s go back to what we know with confidence, and ask “Why, or in what way, is her life an example for us?”

  • Firstly, she accepts what God does for her. Healing, change, becoming part of a new group (and no doubt adapting to it).
  • Secondly, she re-makes her life around God’s purposes. We can only speculate about her life before: did she have family (or had they given up?) Certainly she recognises the source of her healing, and she follows. A very important part of Christian life is finding where God wants to put us, and being content to work at fitting there.
  • Thirdly and very importantly, she invites us to look again at the way Jesus relates to people. He has funny ideas about who is important. He avoids making people dependant, yet is of first importance – to beggar, scholar, and fisherman.

Saints are useful to make us think of what God does, and wants to do, with his people. We need to be careful not to read into their stories what we want to find, but there is plenty here to instruct and challenge us.