Tag Archives: Palm Sunday

Fitting it all together

The gospel reading this Sunday is long – either the full account of Jesus’ Passion from Matthew, or a shorter version.  That leaves us to try and make sense of all that is going on.  It is rather like a detective story.  Different events, perhaps connected, but is there a pattern?  It all comes together at the Cross, as Jesus dies, with the last strands tied up at the Resurrection.

Let me try and bring two major strands together. One picture of Jesus comes from the prophet Isaiah, who spoke of a “Suffering Servant”.  It doesn’t make easy reading:

Isa 53:6 All of us were like sheep that were lost, each of us going his own way. But the LORD made the punishment fall on him, the punishment all of us deserved.

His suffering is, somehow, for us. By his death, he sets us free. It’s not obvious – partly because it is not flattering. It means I need someone else to die in my place. Coming to terms with that is part of the offence of the gospel – like the reminder that Christian life begins with repentance, and trusting God to do for me what I am incapable of.

But I talked about a detective story. Alongside this theme of Suffering for us in the way Isaiah described, there are others. Perhaps the easiest is Jesus the Messiah King:

Mat 21:5 “Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.”

On Palm Sunday, Jesus rides into Jerusalem, cheered by excited crowds.  All through his ministry, he had spoken of the Kingdom of God (Matthew calls it the Kingdom of Heaven), and slowly his friends came to understand that it didn’t mean a revolution against the Romans. It meant a community of people, for whom “God rules” – God in charge, directing lives, activity, priorities.

It seems that Jesus was the first to put together these 2 great ideas – the King, and the Servant. 2 ideas which nobody else had imagined could combine in one person!  But don’t think that is all there is. We could talk about why it was important that his identification with us included suffering, so that all who suffer and have suffered know he understands. We could talk about Sacrifice, and how Jesus is both priest and sacrifice. Or we could see that through the language of the “Lamb of God”.  That’s not a complete list! There are so many things brought together, resolved and explained at the cross. But if that is difficult to focus on, or to remember for more than a minute, just take the two.

Jesus is the Suffering Servant. Isa 53:5,6  But because of our sins he was wounded, beaten because of the evil we did. We are healed by the punishment he suffered, made whole by the blows he received.  All of us were like sheep that were lost, each of us going his own way. But the LORD made the punishment fall on him, the punishment all of us deserved.

Jesus is the promised King  Psa 89:3,4  You said, “I have made a covenant with the man I chose; I have promised my servant David, ‘A descendant of yours will always be king; I will preserve your dynasty forever.’ “

and if nobody expected those to come together, that is why it was unexpected!

Failure and Success (Lent 6c, Palm Sunday)

Palm Sunday – sixth in Lent and last before Easter – invites us to read a longer section of the Passion story.  (Luke 22:14 – 23:56, or the shorter but still substantial Luke 23:1-49).  It is not an easy story – not to read, to enjoy, even to understand.

All the gospel writers insist that this is no mistake or accident.  Jesus goes to his death knowingly, and, while horrified at the nature of it, willingly.  The story is the climax of the gospel, and represents the victory of God’s plan.  How can this be victory?  That is the paradox, the challenge to our usual ways of thinking of success.  Only when we glimpse what this is all about can we say we understand – and even then, we will tend to lapse into old ways of thinking.  Somehow, Jesus execution is what sets us free.

It may help to look at the many failures that happen.  Jesus friends fail.  Their loyalty rapidly disappears; their understanding was even more limited, and their sympathy is overwhelmed by fear and exhaustion.  The governing authorities fail to govern properly.  The justice system fails repeatedly.  Even at the most basic level, the soldiers who mock and then gamble as men die, lack humanity.  Those failures contrast with God’s success.  God remains in charge, and the loving plan to work our salvation moves on to completion despite human failure.  The contrast is so extreme that it dazzles.

At the same time, those who pass judgement seem unaware that there is double trial in process.  Jesus may be under judgement, but so are the judges.  As their scorn, their contempt for evidence, procedure, and equity are documented, they face appraisal – and fail.  We like to think that we can sit back as superior beings, judging the judges.  We easily forget that all who read of the Passion and death of God’s Son are themselves liable to appraisal on their reaction.