Tag Archives: opposition

Tired?

October 18 is kept as the day to remember Luke, companion of Paul and writer of the third gospel and the Acts of the Apostles, so it is easy to see why we read 2 Timothy 4:5-17 – Luke is mentioned as being with Paul. As Paul writes to Timothy from prison, the first thing to say is that he is feeling sorry for himself (v6) – yet he wants his possessions brought to him. Verse 16 suggests he is alone, and perhaps feeling a bit vulnerable.

I hope it is not perverse to find that encouraging. It can be hard to be a Christian, and to go on in that way. We are called to receive God’s grace, to be re-made to advertise what he can do; but we are still – us. Sometimes the Christian life can be tough and depressing, and we need to think of being halfway to heaven as we struggle.

Perhaps that is how Timothy, as well as Paul, felt. Left to lead and sort out a Church, he is reminded “ proclaim the message” v2, even though there will be those who don’t want to hear the gospel of Jesus who died to set us free and leads us into holiness of life. There are times when the gospel becomes unfashionable, “uncool”, but it is always more than a personal preference, and the Christian must announce it by action and explanation. We could speculate about why people’s attention wanders off to other things – here it seems to be an ascetic way of life which is the alternative – but the point is to focus on God, what he has done and what he asks of us.

We, if we are those well established in church, have to remember the need to provide forms of service appropriate to outsiders and newcomers. How often the Sunday service is formed by the preferences of those who have been members for a long time, without a thought for those who might wander in out of curiosity – and find it all incomprehensible. We need to speak in services in ways that people who have never ever been to Church can hear, and understand as God’s word for them.

That’s not to say that everyone who hears will join up. I’ve already mentioned the way the gospel can become unfashionable. In the closing verses Paul speaks of opposition. Some have given up (v10), others have been longstanding opponents (v14). It’s not our responsibility to catalogue their mistakes, or act as policemen. Paul leaves that to God (as we should), but recognises the reality of a conflict situation (which hasn’t changed).

There are many encouraging voices in scripture. Isaiah 40:31 “ but those who wait for the LORD shall renew their strength” is one – but be careful how you offer such verses to others. They’re not a “quick fix”! Christian life can be hard, as Jesus found and warned his disciples. There is hope, and support, and reason to go on – and none of that cancels the tiredness and difficulty of the hard times, or the need to be gentle with those wounded in Christian conflict.

Perhaps Paul shouldn’t have been feeling sorry for himself, but I hope we can be sympathetic, as well as recognising the need to proclaim the message, and recognise desertion and opposition as realities. Perhaps it will help us to pace our own faith activities and endure.

On the wrong side ?

Jesus is wonderful! He is healing, he is setting people free of evil, he is popular for good reason. What can possibly go wrong? Mark 3:20-35 explains how two sorts of opposition arise – and both still appear.

First come some teachers of the Law from Jerusalem. “This is an evil man. He’s in league with the devil, that’s how he does his miracles!”  Perhaps they are jealous – certainly they are offended. It’s not that Jesus broke the Old Testament Law, but he didn’t keep to the traditional interpretation – like about what was OK for a Sabbath, for example. AND – they don’t like the way he speaks with authority, as if he knew God, rather than working back through the scholars of past times, who might have known Him.

In league with the devil! ?  It is a serious charge, but Jesus has an answer. If the devil is healing people and setting them free, he is fighting against his own side, and he’s finished! If Jesus’ miracles are good – that’s rubbish. No. What you are seeing is someone stronger than even the Devil, who is starting to take over his Kingdom – and he hasn’t the strength to prevent it, just like someone tied up in a corner. They don’t believe him, – there’s too much at stake. Conflict will continue through the gospel. But do you see the sides clearly?

But there’s another source of trouble!  Jesus family reckon he’s going mad verse 21, and they arrive to “take him away”. For his own good, you understand. You can’t go against the system. If he keeps quiet for a while they will lose interest, and he’ll be able to preach a bit in Galilee without attracting too much attention. Don’t rock the boat; listen to people who know about these things . .

Jesus valued family, but his ministry is (thankfully) much more important. He stays with those who will listen and support, and goes on – for a time without his mother, brothers and sisters.

It’s an interesting bit of the gospel, and Mark makes clear that it is part of the story from very near the beginning. And it remains part of the gospel story in every time and place. Why would people be against something good? There are many reasons, but among them these two continue.

Vested interest – even in religion. How easily people become jealous of success, even of God’s blessing someone else. How easily offended some people are – even religious people. Be careful to recognise something good – even if you aren’t in control of it, even if you wish it had happened to you, or in your church . .  verses 28,29, about the sin against the Holy Spirit, are devastating. Don’t worry – you can’t commit the unforgivable sin by mistake! If you are concerned, you haven’t done it! This is about people who call evil, “good”; and good, “evil”. It is about saying “We’re right, and Jesus is with the Devil” Unforgivable, because it is turning into darkness, trying to turn the world upside down.

The second reason to be against good? The well meaning but wrong attitude: “I agree with you in principle, but it’s not practical”, “You’ve got to think about other people” – in other words, all the plausible excuses for not doing the right thing. God’s way is not easy. It will attract opposition. And Jesus sets out on it, inviting those who will to follow and join him. Are you coming?