Tag Archives: lost

Normal

You might think it strange that the Sunday after Christmas we read of Jesus as a 12 year old. (Luke 2:41-52), but it makes clear that Christmas is no “baby story”. The baby grows to a normal youngster, here on the edge of adult status.

There is a play on words when Mary and Joseph catch up with Jesus in the temple. His mother speaks of her anxious search with “your father” – as Joseph was in many ways. Yet Jesus speaks of “my father’s house”, meaning the temple, and God. Jesus has come to know who he is, and to recognise God for himself. It does not mean that he rejects his human family, nor the need for obedience to them. Nor was he teaching in the temple – he was listening, though his questions were full of insight.

This is our only glimpse of the story between the visit of the Wise Men and the start of Jesus’ public ministry. It shows a real child, though one in whom there is a growing understanding of a special status and purpose. It reminds us that the one who comes into our world is God, and also fully human.

It is also important in reminding us that the Son of God has, in his perfect humanity, to be obedient, and submit to those who do not understand as he does. If he was hurt by the rubuke and frustrated by their lack of understanding, it is not made the excuse for an argument, still less for abandoning his family. It is not always easy for people who understand to do that.

A familiar story? (Kingdom 1c)

Zacchaeus may only appear as a story in Luke’s gospel (Luke 19:1-10), but it is a familiar story to many – and perhaps familiarity does not help us see its value.  Jesus is going through town when he calls to a figure up a tree to come down and offer him a meal.  The crowd don’t like it – this is a Tax collector (collaborator with the Roman occupying power, cheat, outsider . .).

Apparently Jesus has seen more in this man.  Zacchaeus not only gets down and offers a meal, but he offers to make up to anyone he has cheated, and gives away half his money!  This is a real turn-around (repentance, in Christian language).  Jesus emphasises his ministry “to seek out and to save the lost”, something we may be glad of, but which the crowd are suspicious of.  The disciples (then and now) have to learn both what Jesus is doing, and who is part of this new “Kingdom” family.  Who is “safe”?

The picture we may miss is of the disciples, Jesus, with Zacchaeus and perhaps the blind beggar (healed on the way into town) eating with a group of doubtful characters, some of whom may be about to follow Zacchaeus into a new life.  Outside – by their own choice, but perhaps unaware how serious that choice is – are those who prefer to criticise and stick with “their own kind”.

Safety is – learning with the disciples.