Tag Archives: Lent 5c

Status – or Grace?

There is a comment on the gospel for Lent 5c here.

What is your standing? Or I might ask, What is your status? Are you important? Are you good? Should people take notice of you? Perhaps its not the sort of question we ask very often – at least, not as bluntly as that. Yet some people do seem to be more important than others, and we all have some idea why we might matter.

It’s significant when we look at our 2nd lesson (Philippians 3:4-14), part of Paul’s letter to a church he was fond of, at Philippi in Greece. While he was on good terms with the church and its leaders, it seems there were other teachers – perhaps travelling ones – wanting to insist that Christians lived fully as Jews, and kept the Old Testament law.

Paul gets quite worked up about it. He, of all people, could claim importance in traditional Jewish terms:
no adult convert, he had been born into Jewish faith, a member of a significant family. More than that, he had kept the tradition in its strictest form, as a Pharisee, and even worked against the Church in his enthusiasm.

But see what he says “But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ”.

What makes Paul important? Why should people take notice? Nothing about his background, nor his life achievements. He uses that phrase “confidence in the flesh” – not literally his medical status, but the human point of view, the one which rates people as “important” or “not worth the time of day”. He will have no compromise with these “teachers” who want to boast of their lifelong achievement in Jewish good behaviour. Nor will he let the Christians in Philippi adopt this way of thinking.

What does he say? “not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.” Paul knows that his hope of heaven does not rest on his record of good behaviour, but on forgiveness won by Christ, and on grace – God’s gift. That is so important he will not compromise, or let any forget it.

He goes on to talk about persistence. “Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me”. There should be changes in our lives for the better – but the transformation we have to allow, and continue to allow, is by God’s power through the Holy Spirit. It is not an achievement we can boast of.

I don’t know how you think about yourself, or other members of your community. I do know that Christian faith offers a big challenge to the way most people think. For Christians, lots of achievements others rank highly are really not that important, while faith, and a life of obedient service are vital. The Holy Spirit should be seen working on improving us, but that’s God’s achievement, not ours to boast about.
I wonder what the Philippians made of it all. I wonder if it makes sense to you, and whether you will be able to keep it in mind.

Judas – Entrepreneur’s disease? (Lent 5c)

As Lent moves to think of Jesus’ death, we read John 12:1-8.  Jesus is having dinner with friends, and Mary anoints his feet in an expensive gesture.  Judas complains about the cost and “waste” of valuable perfume, though we are warned that as treasurer for the disciples, he was inclined to help himself, and his motives may be mixed.

I think I might have found Mary’s actions difficult, too.  It is a bit “over the top”, too much, too personal, embarrassing.  Of course, we can take the anointing as symbolic and prophetic of the cross to come.  Then Mary anticipates laying out the body with respect and love.  That is probably why we read this passage on Passion Sunday, looking at the Passion to come.  But that isn’t the point.  Mary is expressing love, thanks, – something perhaps too deep for words, and certainly beyond the evaluation of the group accountant.  For Mary, Jesus has done something deeply significant, of lasting importance.  She is different, she has found something beyond price, and she must express something of that.

Judas either doesn’t understand, or doesn’t want to.  He is a disciple, has had time to watch and hear Jesus, as well as talk to him in private and in small groups.  But somehow, his loyalty is limited to – to what?  To what he can understand, or perhaps even to what he can control?  His attachment to Jesus is conditional, and the conditions are about to fail as Jesus takes his own way to save the world.  I have some sympathy for Judas; I think I have often believed with an unstated condition, “I’ll follow, if . . “.  I wonder if the culture of our time, pricing everything, and always looking for “efficiency savings”, brings the same dangers Judas faced.  Would we now see him as an entrepreneur who withdrew his investment as he lost confidence in the management? – because that would not only be a mistake, but question the “business model”.  The problem is Judas relationship to Jesus.  It just isn’t up to Mary’s standard.

Passiontide, Jesus’ passion: they take us beyond calculation, beyond strategy and financial analysis.  If we are going to follow Jesus, a lifeplan will not be enough for long.  We have to share his concerns, his motivation, his love.

I’m afraid I would have found Mary a difficult person to get on with.  I am more “moderate”, planned, – in other words, calculating.  But there is a side of me which can get emotionally involved, and I must remember the importance of involving that with my faith.