Tag Archives: Lent 1b

Suffering

Some people find it difficult to talk about suffering, perhaps because of bad experiences in their past. Others talk about little else. Hopefully Christian faith finds a balance. But it cannot avoid the subject, because it reflects so much of human experience.

When we come to the first letter of Peter, chapter 3 jumps in at verse 18 (1 Peter 3:18-22 is our reading)

“For Christ also suffered for sins once for all, the righteous for the unrighteous, in order to bring you to God.”

1 Pet 3:18

This is suffering with a reason, not some perverted psychology. As Jesus endured undeserved suffering, so Christians do not welcome hardship, but accept whatever comes as part of following their Saviour. You don’t have to enjoy it – it would be a bad thing if you did – but need to understand the possibility.

Then (18b-20) Peter goes on to talk about how Jesus, after his death, preached to the spirits in prison. There are different opinions of what exactly that means: does he [1] proclaim the gospel to those who died before his ministry, without the chance to hear the gospel, or [2] announce his victory to the powers of evil? It doesn’t matter too much to us, though we would do well to remember the judgement on those who refuse obedience.

The reference to Noah, and the saving of a handful of people in the ark from God’s judgement on the wickedness of his time, brings us to verses 21,22. Just as Noah’s ark floated people to safety, so Christian baptism is a way of escape to safety. It’s significance is nothing to do with being physically washed, nor is it a magic spell. Baptism applies the power of Jesus victory over evil and his resurrection; it needs faith – and can be disowned by those who do not live by faith – but it remains a powerful sacrament of God’s ownership of those who choose to belong to Jesus.

We may be glad if our lives escape extreme suffering, hopefully remembering those who do not. Perhaps we can try to find the balance between accepting the risks of Christian living, and the joyful celebration of what we are given.

What do you (really) want?

What do you want – really, really want? I can guess some answers:

  • sun, even a holiday in it
  • Money – a lottery / Premium bond prize
  • a Ferrari, / gadget / status symbol

But I seem to remember a few stories which centre around 3 wishes. All too often the first two are disasters, and the third has to be used to put things right. Reality breaks in, even to fairy tales!  There are lots of things we want, without the consequences. Human nature always has eyes bigger than its stomach, and a desire that forgets the dangers of selfishness.

Today’s gospel (Mark 8:31-38) is very revealing about what Jesus really wants. We have just passed the high points: first, Peter identifies Jesus as the Messiah (the promised great King), then Jesus was Transfigured.  And Jesus takes that cue to tell them about his coming suffering. Peter had probably been dreaming of success – perhaps Prime Minister in Jesus government of Religious Restoration, a comfortable and honoured position. And Jesus says, “Get away from me, Satan, Your thoughts don’t come from God but from human nature!”

Jesus didn’t want to suffer; he wanted all the usual things – home, family, to be loved, accepted and respected. He was fully human, tempted as we are. But what did he want most? He knew that what he wanted above everything was to do what only he could do, and bring humanity back to God. He wanted to finish his ministry successfully.

He wanted the disciples to understand. Here, in chapter 8, twice in 9, and again in 10, he tries to make them face up to reality. But they can’t; only later do they remember, and understand.

“Have a cross”. “Expect a hard time as a Christian”. “Only those ready to die should apply”. As advertising slogans, these lack something important.  Or do they?  Jesus wanted all the usual things, but when it came down to it, he really wanted to serve God, no matter what. And he did. The disciples couldn’t get their heads around it, and went on arguing about who was most important, and other “key issues”. But when they saw how it played out in Jesus life and death, they knew what they really wanted, and they offered their service and their lives.

So what about us? What do you really want? Will you settle for Sunday lunch, a bit of TV or social media time, and life as usual? – or have you caught a glimpse of something worth so much, a vision of what God might do, that is enough to put you to service, no matter what?

Yes, the stakes are high, and the warnings on the tin of Christian life are scary and blunt. But can all the Christians be mad – or is it all the others?

All about suffering -?

There is also a Dialogue Sketch on Mark 1:9-15 here

What is done in church should not just be for the enjoyment of those who attend, but should glorify God by building up believers and communicating the gospel to others.  It’s a principle you find in 1 Corinthians 14, but a first look at this morning’s readings might not seem to be encouraging from the point of view of an outsider:

Such negative thoughts are hard, and might suggest doing something else, but that would be a sad mistake. Take 1 Peter 3:18-22, Christ suffered, but “the righteous for the unrighteous, in order to bring you to God.” This is not miserable, negative suffering.  It is part of a battle to set us free. The God that Peter knows is a God who is ready to pay a great price, himself, for our redemption. He tells this to a group of people who obviously are not having an easy life – and it is good news for them, as it is for us.

The God he speaks of is the same God who in Genesis makes a promise – a covenant – to Noah. A promise which is to Noah’s advantage, for his security and reassurance. A promise which he has kept faithfully.

Yes, its the season of Lent. We think of Jesus going into the wilderness, not because he was the sort of person who could not enjoy himself, or who enjoyed suffering, but to get his ministry on the right track – to avoid mistakes and distractions.  If we review our own disciplines and rules of life, it is not for their own sake (as if they had an importance of their own), but to ask if our lives, our service of God, our ministry, is on the right track, avoiding mistakes and distractions.  Perhaps we need to do something more to prevent our life being self-centred?

This is a message of hope – something in short supply, and valuable as most scarce commodities are.  You won’t be thanked for hate, but hope is properly precious. (There is a Lent Study by CTBI, using prisoners’ stories of hope – see the website.)  Our hope is not in human nature, nor the beauty of creation, or the possibility of education.

Our hope is in God, who cares for us enough to plan our rescue, and to follow the plan through. That is not just for you (though it is – and that’s important) but for all.  If an outsider should join my group, or just get to know me, they should find a focus on God, and hope in his love and saving action.

– and that is the reason for us to train ourselves

to advertise and proclaim good news.