Tag Archives: lamb

Music, and dangerous things.

(There is a comment on John 21:1-19, Easter 3c gospel, in the next blog.)

Your choice of music says more about you than you might think! Whether you listen or perform, is it loud and angry, romantic fantasy, something you don’t pay attention to, or just old fashioned? Would you admit to it, or insist on it?

Much the same is true of groups of Christians. Their choice of music says a lot. Is it so loud you drown everything else? Is it so old that only people in the “in group” can sing it? Perhaps more important, can there be new songs, but also the learning of old ones? Can one set of instruments to accompany give place to another? And, do the words matter? Do they say anything significant?

Lots of questions there, and you might begin to work our my preferences – which are not really the important thing. They do, however, give us a way in to that glimpse of heaven we have in Revelation 5:11-14. The picture is of vast numbers, singing praise to the Lamb who was slain – Jesus. He is at the centre, and is worshipped for his sacrifice. There is no doubt here what matters. We don’t know the music – it is not even clear if words are said or sung – but the content is significant.

Jesus is worthy to receive a number of very dangerous things:

  • Power. We say that power corrupts and absolute power corrupts absolutely. We are cynical about politicians, the rich and the famous because of the power they hold. Yet Jesus is worthy to receive power – because he has shown how he will use it, truly in love for humanity, even his enemies.
  • Wealth. Wealth brings power and freedom. Jesus has shown a new way of using both power and freedom. Not only is all wealth his by virtue of creation and redemption. He deserves it!
  • Wisdom. His life choices were indeed strange to our eyes. A simple life, voluntary suffering, setting aside many ordinary pleasures and indeed things we would call rights. His wisdom is proved by its effects, and he is indeed worthy to receive more.
  • Strength. How many people would you put in a position of control over you? There is one you can rely on never to abuse that, and more, to be worth serving and obeying always.
  • Honour, glory and praise. Let’s take three together. Each is deserved by Jesus for his service to each and to all, yet in each case, more should be given. The Lord of Calvary should be honoured, as God should always be honoured – not with pious words, but with heartfelt respect. Glory is not “glitz”, or celebrity “spin”; it is the wonder and admiration due to self-giving love. Praise is more than a condescending “well done”. It is the use of words which remind us of just what has been achieved, and help us to live in thankfulness, and imitation, and deliberate response.

Revelation 5:10 is quite an anthem! But the next verse brings an echo to the heavenly chorus from all creation. Now the figure on the throne and the Lamb are linked, and we understand God the Father and God the Son (one of those Biblical references which will be later rationalised in the doctrine of the Trinity). And they are to receive: praise and honour and glory and power. That is the last three, and the first, of those dangerous things offered to Jesus.

That response asks us if we are ready to join in. Have we taken note of the sacrifice of Good Friday and the power of the Resurrection? Are we now ready to give “praise and honour and glory and power” – not words, but actions, priorities worked out in practice day by day? It makes sense, and although these are dangerous things to hand over, there is no-one better to hold and use them.

The four living creatures said, “Amen”. They didn’t mean “Worship over, what’s next?”, but “We agree, count us in, we’re all for it”. Are we?

Fitting it all together

The gospel reading this Sunday is long – either the full account of Jesus’ Passion from Matthew, or a shorter version.  That leaves us to try and make sense of all that is going on.  It is rather like a detective story.  Different events, perhaps connected, but is there a pattern?  It all comes together at the Cross, as Jesus dies, with the last strands tied up at the Resurrection.

Let me try and bring two major strands together. One picture of Jesus comes from the prophet Isaiah, who spoke of a “Suffering Servant”.  It doesn’t make easy reading:

Isa 53:6 All of us were like sheep that were lost, each of us going his own way. But the LORD made the punishment fall on him, the punishment all of us deserved.

His suffering is, somehow, for us. By his death, he sets us free. It’s not obvious – partly because it is not flattering. It means I need someone else to die in my place. Coming to terms with that is part of the offence of the gospel – like the reminder that Christian life begins with repentance, and trusting God to do for me what I am incapable of.

But I talked about a detective story. Alongside this theme of Suffering for us in the way Isaiah described, there are others. Perhaps the easiest is Jesus the Messiah King:

Mat 21:5 “Tell the city of Zion, Look, your king is coming to you! He is humble and rides on a donkey and on a colt, the foal of a donkey.”

On Palm Sunday, Jesus rides into Jerusalem, cheered by excited crowds.  All through his ministry, he had spoken of the Kingdom of God (Matthew calls it the Kingdom of Heaven), and slowly his friends came to understand that it didn’t mean a revolution against the Romans. It meant a community of people, for whom “God rules” – God in charge, directing lives, activity, priorities.

It seems that Jesus was the first to put together these 2 great ideas – the King, and the Servant. 2 ideas which nobody else had imagined could combine in one person!  But don’t think that is all there is. We could talk about why it was important that his identification with us included suffering, so that all who suffer and have suffered know he understands. We could talk about Sacrifice, and how Jesus is both priest and sacrifice. Or we could see that through the language of the “Lamb of God”.  That’s not a complete list! There are so many things brought together, resolved and explained at the cross. But if that is difficult to focus on, or to remember for more than a minute, just take the two.

Jesus is the Suffering Servant. Isa 53:5,6  But because of our sins he was wounded, beaten because of the evil we did. We are healed by the punishment he suffered, made whole by the blows he received.  All of us were like sheep that were lost, each of us going his own way. But the LORD made the punishment fall on him, the punishment all of us deserved.

Jesus is the promised King  Psa 89:3,4  You said, “I have made a covenant with the man I chose; I have promised my servant David, ‘A descendant of yours will always be king; I will preserve your dynasty forever.’ “

and if nobody expected those to come together, that is why it was unexpected!