Tag Archives: Kingdom

Kingdom Hazard

When Paul writes his second letter to the Christians in Thessalonica, [2 Thessalonians 1:1-12] two things are clear. They are having a hard time, with “persecutions and trials”. But at the same time there are good things to give thanks for. Faith and love are mentioned immediately, and perseverance.

It is in this context that the fate of those causing the trouble is mentioned. When Christ returns, they will be shut out of his presence. It is the consequence of their wilful refusal of the good news of God’s Kingdom – they are punished for not obeying the gospel, not for not knowing it.

While the fate of the wicked seems once to have been a popular theme for Christian preachers, today we seem more reluctant to judge. That is surely a good thing! God alone knows the full truth about peoples actions, and certainly their motivations. But for ourselves we might beware of ignoring what is said about the danger of ignoring or refusing the offer of Christ to enter his Kingdom, benefit from his grace, and learn a new life.

But is this the message of Jesus? It could sound a bit negative, not like the good news of grace and love. After all, we read today [Luke 19:1-10] of the party at Zacchaeus’ house, where Jesus eats with “sinners”. Perhaps we need to notice that the Kingdom welcomes Zacchaeus, and his repentance – but there is real danger for those who complain. Those who label the “sinners” at the party are in real danger of missing the eternal party!

Things were not perfect in the Thessalonian Church, but there was faith. Yes, their Christian life needed some corrections, but they were learning the ways of the Kingdom. Wherever God’s Kingdom is seen, there is the danger of missing out, with terrible consequences. We shouldn’t let a proper reluctance to judge blind us to the real danger of missing out in God’s judgement.

King !?

Pilate faces a poor man in court, and he just cannot understand (John 18:33-37). He has condemned many would-be revolutionaries, but Jesus doesn’t fit the type. He suspects those who have handed him over.

“Are you King of the Jews?” Well yes, he is, or rather King of Kings. What Pilate, the poor politician, cannot understand is what the gospel writers have been telling us all along. Jesus is Messiah, the promised King – but his Kingdom will come as he also takes the role of Suffering Servant.

Pilate would never understand the need for the cross. Jesus wins his Kingdom not by conquest and coercion, but by taking the place of guilty humanity, and dying for each of us. Only in that way can we be set free. Only by such extreme measures can we come to a Kingdom which is not only eternal and universal, but also:
a kingdom of life and truth, of grace and holiness,
a kingdom of righteousness and justice,
of love and peace.

If you find that hard to take, look again at all 4 gospels. Each, in a different style, makes Jesus death and resurrection the climax and centre. Each makes clear that there is no mistake, no accident. Jesus is King, and chooses the path to his throne.

It involves truth – not compromise, or uneasy coalition, but truth. Pilate’s next line is, “What is truth?” It sounds very post-modern. As if what is true for you might not be true for me – but we must live in Jesus’ Kingdom, and follow his standard of truth.

In addition to Pilate’s court, our other readings give us entry to two others. Daniel’s vision (Daniel 7:9-14) sees not only the “Ancient One” take his heavenly throne, but with God the Father is “one like a human being” – in the older translations, one like a “Son of Man”. You may remember Jesus’ favourite term for himself, and see in God the Son the one given “dominion and glory and kingship” – an everlasting dominion, a Kingdom never to be destroyed. Prophecy from generations before Jesus birth.

Another vision of heaven comes from John the divine in Revelation 1:4-8. Here we see the heavenly Christ, “who loves us and freed us from our sins by his blood, and made us to be a kingdom, . . “ Marvellous words, not only for the persecuted believers of the first century.

He is the Lord of 3 tenses: “who is, and who was, and who is to come”. Pilate has not only lost his grip on truth, but he has forgotten / ignored the higher court which will judge him. A drama of incomprehension is played out in Jerusalem, but a higher court will give a different verdict.

And where does that leave us?
I hope we can take warning from Pilate’s failure to understand. Jesus Kingdom will never make sense to those who value only earthly power, possessions and status. But it is truly the most wonderful Kingdom ever. It brings
life and truth, grace and holiness,
righteousness and justice, love and peace.

There is no coercion, no bullying, but entry for all who want to belong, to learn the new way of discipleship. It costs nothing, it costs everything. As Jesus stands on the opposite side to Pilate, who do you side with?

Is that a new commitment, or does is show clearly in your past life?

Either way, will it be clear next year to those who know you best?

Is God growing on you?

{There is also a 3 part Dialogue Sketch on Mark 4:26-34, available on the Dialogue Sketches section of this website – click here, or go to http://www.andrewknight.org.uk/dialogue-sketches/index-of-dialogue-sketches/mark-426-34-parables-of-the-kingdom/ }

How much space is there in your life for God?  You’re reading – a good start. But is this a secret interest, or does God get taken home, to work, to leisure activities, to everything?

When Jesus talked about a seed growing, and then about the mustard seed, (Mark 4:26-34) he probably needed to reassure his hearers: the way to make an impact was not revolution (regularly unsuccessful then, as often since), but planting the seed of the Kingdom of God. You must be joking! some would say, yet in his disciples, being entertained moved on to tolerance, and then to commitment, and that became something to change the world.

In  the first century, the faith of just 120 became something to rock Roman empire, survive it, and become largest religion now on earth. Jesus was right (we shouldn’t be surprised!) that seed does grow. But I was asking how much space there is in your life for God. I don’t mean “church” activity should elbow out everything else.  There are churches that do that, that fill your life so that you never meet anyone outside, have time for any other interests, and don’t get much chance to meet the wrong people. It’s not a good way of organising Christian life, because it doesn’t produce mature Christians, but hothouse plants who always need protecting. (That’s why I didn’t ask how much time you had for God, but how much space.)

The thing I wanted to point out was that the seed grows. You may remember this happening. Something started you, but since then, it’s grown. You can stop it – like a plant uprooted, deprived of light or water – but you don’t have to understand how it happens. Given space, faith will grow. As it grows, it is more than “Church on Sunday”, it begins to affect family, work, the way you spend free time, the way you think about things, and about yourself. You can stop it, refuse it some places, or let it grow.

Given time and good conditions the tiny seed of the kingdom grows until birds nest in the mustard shrub. Perhaps that’s just a comment about the size or security of the tree. Or perhaps Jesus is saying that we get to a point where our whole life – everything about us – is lived in faith and for God. It doesn’t mean we get terribly “religious”, obsessed by “churchiness” – after all, Jesus wasn’t like that. It does mean nothing is out of bounds to God. And if you think that means you never have a laugh, get time off, or anything to enjoy, look again at Jesus.

Now, I started by asking how much space there is in your life for God. Perhaps I ought to sharpen up that question and ask, not how much space, but “Are you letting God grow on you?”

The Climax

(There is also a Dialogue Sketch on this gospel passage, which you can read here.)

If you watch films classified as “Thriller”, or read paperbacks, you expect a Climax: chase, showdown. But you don’t know how it will start, or what form it will take.  This week, Passion Sunday, we find out how the gospel will climax.  Jesus will die.

The arrival of “Greeks” (John 12:20-33) – probably not Jews – seems to make Jesus aware of what is coming, and he talks of the death of a grain of wheat, and recoils in horror, (verse 27), before seeing the glory of God in this.

This is the climax of the gospel. This death, unjust, inhumanly cruel, marking the apparent victory of all that is against Jesus and the Kingdom he announces – this is the glory of the Son of God. That is exactly what they mean. Jesus is not going to march into Jerusalem as King and replace Herod, or Pilate, or even the High Priest. He will allow himself to be captured, condemned, flogged, and crucified. Then he will rise. No wonder he hesitates.

We still find this odd, and also recoil. How can this be? What sort of success is this? The answer is history – history we prefer to forget! Jesus’ Kingdom does last, and offer better hope to all, than any other.

And then there is this odd verse about judgement. John 12:31 “Now is the time for this world to be judged; now the ruler of this world will be overthrown.”  How can the cross bring judgement? Remember John 3:17 “For God did not send his Son into the world to be its judge, but to be its saviour”. What does this mean? John seems to be saying that the cross brings, not a judgement of demons carrying you away to the furnace, but – well compare

  • John 12:47 “If people hear my message and do not obey it, I will not judge them. I came, not to judge the world, but to save it.”
  • John 12:48 Those who reject me and do not accept my message have one who will judge them. The words I have spoken will be their judge on the last day!
  • And John 9:39 Jesus said, “I came to this world to judge, so that the blind should see and those who see should become blind.”

There is judgement for those who fail to see in the crucified Lord the Saviour – Messiah, Suffering Servant, Son of God. That the judgement is a missed opportunity, a continuing in darkness, makes it no less terrible. It does not make Jesus a punitive figure, the main actor in a “Sting” operation to catch the unwary. He remains the sign of God’s love, the costly opening of the door to life. But to refuse the life he offers is to take a dark and terrible way, and represents a most terrible judgement, equal, and greater, to the terrors he endured for us.

The Gospel is a thriller. Its climax comes at the Cross. At one and the same time, the Cross brings freedom, and judgement to those who will not take it.

The Kingdom in Difficult Times

How do we live in difficult times?   It rather depends on the difficulty: physical (earthquakes, tsunami, disasters) social (violence, unrest, political confusion), or personal (all sorts of things can throw us – bereavement, job/family/local issues).  Any or all of these can be uncomfortable, and bring a temptation to keep our heads down, go with the crowd . . .

But that is not our Christian calling, and today’s gospel (Matthew 24:1-14) comes from a time of trouble.  What is it saying?

  • the First thing is the readiness to be different Mt 24:4 – don’t be deceived,even by false prophets (24:11). We need to know our faith well enough not to be mislead. Then we may have to stand out from the crowd.
  • If the 1st thing is to be ready to be different, the 2nd is not to be surprised – and don’t be panicked. The point of the warning – and there is a good deal of language like this in the gospels, there as a warning – is just so that we expect it, and are able to say “They said it would be like this”. Don’t worry about it, but do read and remember. Things won’t always be terrible – but when they are, . .
  • And hold on (Mt 24:13,14) Paul says something similar to the Thessalonians in another of today’s readings (1 Thessalonians 2:9-13). Don’t keep your head down, but up – looking to God, and “live the kind of life that pleases God, who calls you to share in his own Kingdom and glory” – a good line!

The Kingdom season reminds us that God’s rule is not yet unchallenged here. We can look forward to a time when it will be, but in the meantime:

be ready to be different

don’t be surprised

hold on, and live well for God.