Tag Archives: Kingdom 4a

Power!

Most people do not show their best character when they are threatened. To be – or to feel – powerless is unpleasant and difficult. That is true spiritually, too, so it would be nice to say “Just do this”. That would be misleading. Yet Paul has some answers, even though he writes from Prison. (We are reading Ephesians 1:15-23).

Paul, writing while in prison, can still say, “Thank God for you” 1.16. And he wants them to understand something – this is his prayer – and my point: Paul prays the Ephesians will v18 know “How rich are the wonderful blessings God promises his people”, and also
“how very great is his power at work in us who believe”
so there is power.

What power​? It is not always obvious, and we have to be careful not to fool ourselves. What power is there? Verse 20 the same as raised Christ from death, and “seated him at his right side in the heavenly world” – the position of authority.

It needs understanding, because to many then (and now), Jesus was a loser who got himself crucified. You should know better than that, but see the complication. This is not “superhero” power, for selfish display. This is the power of God to reconcile, heal, bring about a better answer. It can be so well hidden that we miss it, but it is available, and should be used.

So we are not powerless, but have the greatest possible power. It’s just that we have to understand, and learn to use it! There’s a footnote. Christ is given all power, and is given to the Church. Do you see the Church as a place of power? Not in its politics or failures, but how about it’s healing, it’s forgiving, its redirecting people? That can be powerful, when we learn to apply it properly!

Judged – for what?

Sometimes it really helps to understand Jesus words when we know what he is referring to.  This week we read Matthew 25:31-46, but it may be easier to first read the Old Testament prophet Ezekiel 34:11-24, which is also a reading for this Sunday which we call Christ the King.

When Ezekiel, prophet of the exile in the 6C BC, spoke of God shepherding his people, it was a direct and forthright criticism of the leaders of the nation. Read the rest of chapter 34, and you will find no excuses for the abuse of power by the powerful.  But the prophet has more to say than to denounce the leaders of the time. First, he makes clear that God is concerned – concerned not just with punishing the abuse and removing the abusers, but with stepping in to care for his victimised people.

But there is more. In verse 17 he says “I myself will judge between sheep and sheep, between rams and goats”.  And in verse 23,“I will set up over them one shepherd, my servant David, and he shall feed them:”

Jesus clearly finds several points of contact with Ezekiel’s prophecy. Yes, like it or not, Jesus is talking about judgement, and about a judgement which divides people into just 2 groups. In the context of his day, the criticism of the leaders of the people is very clear. They have opposed him, refused to hear his message or to recognise his God given status.

The basis of the judgement is not “Have you been nice to people?”, despite what so many seem to think. It is not even “have you been religious?”. Jesus says “just as you did it to one of the least of these who are members of my family, you did it to me”. Earlier in the gospel (chapter 12:48f) he has made it clear that his “family” are not the blood relations, but those who followed him. It seems that here he is saying that our support of, and identifying with, poor Christians is critical.

You will understand why we read this today, on the the feast of Christ the King, last Sunday before Advent. The promised King Messiah, descendant of King David, has arrived. He will assume the role of shepherding leadership of the people, and will be judge of all.

But what are we supposed to learn, and – perhaps more important – do? We know that we are not saved by being good enough – because we are never up to God’s standard. Our hope is that faith in Jesus, and the forgiveness he offers, brings us to new life now and after this life.

The punch line is that it has to be real. Christian faith is not about mental acrobatics, or sophisticated pretending. Our faith is a trust which has to work through and show in every part of our life. There is an old joke which says, “If you were arrested and charged with being a Christian, would there be enough evidence to convict you?” Would you, perhaps, be able to pass it off – I didn’t really mean it, just went along with some friends, it didn’t change the way I worked, or spent money, or who I socialised with. . . .

We won’t frighten people into heaven with talk of judgement, but as Christians we dare not be unprepared to face our Judge. Is my faith more than words and vague good intentions? Am I prepared to support and stand with Christians, even poor, vulnerable and needy Christians against their sophisticated and rich critics? Both sheep and goats seem surprised at the judgement – but neither argue the truth of it.