Tag Archives: Jesus coming back

Panic or Potter?

Most of us are less kind when we are being threatened, and less generous if we’ve had a shock or been unsettled. No wonder, then, that Paul wants to settle and reassure his friends in Thessalonica who have been shocked and disturbed by conflicting teaching about the end of the world.

As we read 2 Thessalonians 2:1-5 and 13-17, we see Paul’s balance. He has told these Christians to expect Jesus return, with power and judgement, bringing vindication for the faithful. It is not surprising that they are disturbed by reports that Jesus has already returned – while they are still struggling with persecution and difficulty.

On the one hand, Paul reassures them that Jesus has not yet returned. That is still (for them, and for us) in the future, and they should take heart and be encouraged. It is a difficult time, but that is to be expected.

On the other, Paul urges this church to stand firm. They are to get on with Christian life, showing and sharing the glory of the risen Lord as they go about their work. God’s grace will give them all they need, and they are secure in what he has promised.

It is interesting to ask whether your Church over or under emphasises teaching about the end of the world. There is much which will be clear only when it happens, but the promise of the full realisation of God’s just and gentle rule is something to look forward to. It encourages us as we get on with the sometimes difficult reality of Christian living.

[I found Mariam Kamell’s comments on the Working Preacher website very helpful, and think you might too.]

Fair Warning

An aerial photograph gives us a different point of view – we see things we know in a new way, and the pattern as well. Today’s gospel (Luke 21:25-36 – today on Advent Sunday we start a new “year”, with Luke as our main gospel) may seem taken from a strange angle: Jesus is talking, and finishing comments started with the warning that the Temple in Jerusalem would be destroyed.

Jesus talks about three things in the future (though for Luke 1 or perhaps 2 are past):

  • Pentecost –  21:32 seems to be about that
  • The Destruction of Jerusalem – in AD 70, by the Romans (including the destruction of the temple)
  • Jesus return in glory at the end of time.

Each of these is important: Pentecost as the arrival of the Holy Spirit; the destruction of Jerusalem, because Jesus saw it coming and the Christians seem to have taken the hint and escaped.

But the idea of Jesus coming back is even more important. Why should we take notice? Because it will happen when many people don’t expect it. And it will come when sin has run, apparently unchecked, to mislead many people. Finally, sin meets God. The Lord comes back to take charge, and hear the account his people give.

It is possible to get lost in this. Some Christians will want you to consider whether descriptions like verse 25 do not correspond to global warming, or the space programme , or … (There have always been those convinced that the end was just around the corner – but we are not called to speculation.)

Some people will find the idea of judgement a suggestion of a religion of fear and repression – but no, it is good news, and no threat to those who will heed the warning. We are told in general what will happen – disorder, wickedness, desertion – so that we are not taken in, but remain faithful and alert. And that’s the point. Jesus warned his disciples what was coming so that they would be prepared.

Pentecost has come; the Roman Empire has long gone. We don’t know when Jesus will return – Tuesday afternoon, or a few more millenia. So don’t be surprised if the world is a mess; don’t be misled by those who say God doesn’t notice and his standards are out of date an unenforcable; be alert, be ready to welcome Jesus whenever he comes; and pray for wisdom in the meantime.