Tag Archives: hope

Now?

The shops are full, the advertisements loud and demanding: Have it! Have it all! Now. The glitz has an appeal, but on reflection, it is profoundly depressing. Is this all there is? Nothing beyond what you can buy and break? For Christians, the run up to Christmas needs a different view. Not “Christmas already”, but another anticipation.

Paul explains in Romans 15:4-13. HOPE. Not a vague and wistful imagining, but a looking forward to what is promised. It is the by steadfastness, and the encouragement of the scriptures, that we find that essential ingredient of purposeful life, so often missing in our culture. This hope comes from God, who intends us ” to live in harmony with one another, in accordance with Christ Jesus” – which in itself is a blessing.

Hope, unlike so many consumer trophies, is something we can share, and share gladly. The story you know from Carol Services details creation, and human rebellion. But a loving God works patiently sending patriarchs, and prophets, looking to Christ, and then to his second coming. God has worked through the ages – he was the one explaining, preparing, looking forward in hope.

That may not be new, but remember it doesn’t stop! Scripture tells of the early Christians, looking forward in hope. They had not yet received all that had been promised. Which leaves us standing out; “Have it all, now?” No. THEN, yes. We are, still, people who look forward; who know that the promises are better than this, while enjoying what is good now, we wait expectantly for what will come.

Expectancy is important. In faith, in life, and in prayer. But especially in worship. If you expect very little – that is probably what you will get. If you are open to be reminded of God’s promises, to hear his plans and directions, to face your real needs – your hope of something good is likely to be well met.

All about suffering -?

There is also a Dialogue Sketch on Mark 1:9-15 here

What is done in church should not just be for the enjoyment of those who attend, but should glorify God by building up believers and communicating the gospel to others.  It’s a principle you find in 1 Corinthians 14, but a first look at this morning’s readings might not seem to be encouraging from the point of view of an outsider:

Such negative thoughts are hard, and might suggest doing something else, but that would be a sad mistake. Take 1 Peter 3:18-22, Christ suffered, but “the righteous for the unrighteous, in order to bring you to God.” This is not miserable, negative suffering.  It is part of a battle to set us free. The God that Peter knows is a God who is ready to pay a great price, himself, for our redemption. He tells this to a group of people who obviously are not having an easy life – and it is good news for them, as it is for us.

The God he speaks of is the same God who in Genesis makes a promise – a covenant – to Noah. A promise which is to Noah’s advantage, for his security and reassurance. A promise which he has kept faithfully.

Yes, its the season of Lent. We think of Jesus going into the wilderness, not because he was the sort of person who could not enjoy himself, or who enjoyed suffering, but to get his ministry on the right track – to avoid mistakes and distractions.  If we review our own disciplines and rules of life, it is not for their own sake (as if they had an importance of their own), but to ask if our lives, our service of God, our ministry, is on the right track, avoiding mistakes and distractions.  Perhaps we need to do something more to prevent our life being self-centred?

This is a message of hope – something in short supply, and valuable as most scarce commodities are.  You won’t be thanked for hate, but hope is properly precious. (There is a Lent Study by CTBI, using prisoners’ stories of hope – see the website.)  Our hope is not in human nature, nor the beauty of creation, or the possibility of education.

Our hope is in God, who cares for us enough to plan our rescue, and to follow the plan through. That is not just for you (though it is – and that’s important) but for all.  If an outsider should join my group, or just get to know me, they should find a focus on God, and hope in his love and saving action.

– and that is the reason for us to train ourselves

to advertise and proclaim good news.

Reality

This Sunday we leave the sequence of readings from Matthew to read a strange story for 6th August (Luke 9:28-36) – 3 disciples seeing Jesus all lit up, and talking to 2 Old Testament characters from long before. What is it all about? Does it matter?

It starts before this of course with Peter recognising Jesus: “You are the Messiah!” (Luke 9:20). Messiah? – The promised King, the one who would put everything right, who would bring all God’s promises true!!!

It’s true. Jesus is that person – but it’s not going to work the way the disciples expect. The Great King will win his place by dying on a cross.  It’ll be a shock and a disappointment to the disciples, but they really need to know this is the best way – this is God’s plan. So a week later they see Jesus in heavenly glory, discussing his “departure” (the Greek is “Exodus”) with Moses and Elijah, representing all the Old Testament hopes and promises Jesus will fulfill. And to underline it, a heavenly voice says  “This is my Son, my Chosen, listen to him” v35

They are not allowed to stay and enjoy the experience for long – they have to get back to the journey to Jerusalem, and the cross. Later, they will remember, and understand. [There is a point there about Christian experience. The nice ones are not for prolonging and repeating, but for preparing us for better service.]

Do you think this has anything for you?  Jesus is the Messiah / the Great King / the one bringing all God’s promises true!  We like that bit, and prefer to forget: Jesus wins by sacrifice. Only by allowing himself to be killed, and rising to life again, can he win. And he invites us to be his friends and followers, saying that some of the same things will happen to us. We may not always enjoy being Christian.  Doing the things we are told to do may be difficult, unpopular, and hard. But it is the way to get things right, the way we find God’s promises come true.

[I’m sure Peter could have imagined things turning out another way – and took time to understand it was not going to happen like that, and for good reason. We also need to understand that God has to be in charge].  I like to think I know better. It isn’t really like that, I don’t really need to . . . And I need to read this story again and listen to that heavenly voice: “This is my Son, my Chosen, listen to him!”

Rotten?

We seem to find it easy to point out what is going wrong.  Whether it is in the wider world, or locally to us, we know what we don’t like.  We complain, and gather people who make the same sort of complaints, but don’t often do anything positive.

Jesus will not let us get away with that.  “You are the salt of the earth . .” he says at the beginning of today’s gospel (Matthew 5:13-20).  Salt was vital when it preserved food – and Christians are still meant to stop things going rotten. They should, even in small amounts, prevent corruption and decay.  Of course salt is less popular in diets now, as Christian ideas seem to be in some parts of society.  We might want to moan about the cost – in broken families, or lives endangered by addictions, but again, Jesus won’t encourage moaning.  If we are to be salt, we have to preserve what is good.

“You are the light of the world . . ”  It is so much easier to criticise than to live a better way.  But that is our calling.  Be light, show the way, bring hope – not to make a personal reputation or build an ego, but to bring glory to God.  This is not easy reading, but an invitation to be part of the solution.

God has been working on that solution for a long time.  Jesus will build on Old Testament Law and prophecy – but will avoid some of the tradition that has build up around religion.  He is more faithful to God and the promises, yet heavily critical of those confident of their own goodness.  How can we hope to do better than those known for their devotion to “professional religion”? Only by knowing our need of forgiveness and grace.  “Religious observance” is not enough.  We have to let God do what we cannot – forgive, transform our motivation, make us part of the family together bringing light and hope.