Tag Archives: Epiphany

Obedience

One of the issues not often talked about in Christian discussion is obedience. Who is Jesus, that I should obey!?

The story of Jesus’ baptism (Mark 1:4-11) gives us some answers. This is the start of the Epiphany season – looking at how Jesus was “shown” to the world: first the Wise Men, then Jesus’ baptism, later miracles, healings, calling disciples . . But let’s go back to obedience. A lot of people will do some religious things – they don’t mind a bit of church, moral teaching, things to think about. That’s all very well for a start, but it isn’t Christian commitment, because that’s about obeying Christ. (Yes, I know there are questions about how your orders are delivered, but the first issue is whether you are going to obey orders, or simply think about them).

What makes you – what would make you – pledge obedience to anyone? For me, it would have to be someone very special, and someone who didn’t have a big head, or a threatening manner, or an urge to manipulate me for his/her profit . .   So look at what Mark tells us about the start of Jesus ministry. Does he burst onto the scene and say “I’m the greatest” “You’ve must look at me, take notice of me, do what I tell you!” – No, he doesn’t. Does he come and say “Follow me or go to hell” “I’m the only one who can save you from eternal punishment” ? No again.

Mark tells us how it starts (missing out the childhood bits). It starts with a messenger of God, preaching in the desert places – and it isn’t Jesus. Only when John has set the scene does Jesus appear. And what happens then? Jesus joins the movement that has already been started. He is baptised, showing his acceptance of what John has been doing, recognising that God is behind it.

And that’s the point. Just as John wasn’t out to make a reputation, so Jesus is not concerned with his “career development” and his “rating in the polls”. He is about what God is doing, and he knows what it means to obey. That’s very important.

If you have any doubt, see how, after he is baptised, (and has the dove and the heavenly voice), he follows the direction of the holy Spirit and goes off into the desert to be tempted / tested. Nobody’s idea of a fun time, no holiday, but Jesus isn’t committed to having fun. He is committed to doing what God wants, even needs, doing. He obeys

What would it take to make you pledge obedience, not just interest, and being influenced, and wanting to hear more. But – obedience? Would it be a saviour who is able to join what someone else has started, who takes orders himself (even when it means struggle and difficulty). Would it be Jesus, who is able to command your life – time, money, relationships, job, spare time activity?  Perhaps you are already there, and just value the reminder. Perhaps you haven’t thought of it like that, and need to look again at this saviour who is being shown to the world. Do – he bears a close examination. But have no doubt that what he asks of you is nothing less than the committed, obedient service – that he himself gave.

The story of Jesus’ baptism is not about self-advertisement or super-stardom. It shows even Jesus being obedient, and so calling for our loyalty.

Spreading Light (Epiphany 2a)

It is a dark time of year, and I enjoy light – winter sun, illuminations, shop window displays. Little wonder that, from the time of candles and oil lamps, people have spoken of the darkness of evil, and the light of Jesus. In the second Sunday of Epiphany, we are continuing to look at the way the gospel spread, and continues to spread.  Early in his gospel John tells us about the spread of the light, as Jesus lights up people. Today’s gospel takes the process further (John 1:29-42). Its an interesting and important process, that we need to understand and repeat.

First, John the Baptist has recognised Jesus – he had known there would be someone, but didn’t know who until he saw the person on whom the Spirit came and stayed. He tells the people round him, and two (including Andrew) go and see.

The initial contact is tentative – Jesus speaks first. His question “what are you looking for?” is significant. Open ended, it offers conversation without buttonholing, but encourages them to think about what, in fact, they want.

Their answer is odd “Where do you live, Rabbi?” They are not yet ready to trust Jesus, though there is respect, but want a little time. If that is the right understanding, Jesus understands, and instead of saying “29 High Street” says, “Come and see”. Of course, as they go, they talk.  “ So they went with him and saw where he lived, and spent the rest of that day with him.” (v39)  Jesus is ready to engage, answer questions.

That time – time to see, ask questions, to check and see for yourself what others may have said – is important. But you can’t stay there for ever! Andrew has decided. It’s no longer what John or anyone else said, he now has his own position. Andrew “found his brother Simon and told him, “We have found the Messiah.” (This word means “Christ.”)” Jesus has gained a disciple. First attracted by what other people said about Jesus, he has made contact, taken time, and made a decision. Now he is part of the next stage of the process – he is the one talking about Jesus and spreading the light. Simon, of course, is Peter, who will lead the apostles. Andrew will not be as famous, but will be a point of contact for others on their journey to faith (and so associated with Mission).

In just a few verses, John has taken us through the life cycle of the Church:

  • those who know encourage others to look
  • seekers make contact, and see for themselves what Jesus is and offers. It may not be their first desires, there is a need to allow time as they see what it really means for them, but many understand his importance and mission, and become disciples themselves.
  • They become, however imperfectly, those who know and, as they continue to grow, encourage others to look.

How does the light spread? By a process involving all who follow Jesus. We call it evangelism, which someone once defined as  “One beggar telling another beggar where to find food.”

Are you Religious? (Epiphany)

Are you “religious”? You may get asked if you go to Church. I struggle to answer – I’m happy to be a Christian, and freely choose that life daily, and I’m not shy of my work as a priest. But “religious”? It sounds a bit odd, a bit out of reality and life as we know it.

Of course, Matthew is religious. His gospel is full of links to religious practice, and quotes from the OT. Yet, strangely, only Matthew tells this story of the Wise Men, which drags Jesus into the real world. Does that sound odd? Perhaps. Let me try to justify it:

Herod the Great has visitors. Perhaps he welcomed the exotic, or hoped for profitable trade, perhaps he was just bored – but their question immediately dispels boredom. “Where is the child born to be king of the Jews?”  Alarm bells sound all through Herod’s brain. He was ruthless, and paranoid. He was King, and nothing would interfere with that – he killed one wife and three of his sons on suspicion of treachery.

“Where is the new King?” is not heard as a religious question (unlike where will he be born – for which you need to know the Old Testament prophecy of Micah). Herod sees it as about Power, politics, control. In his world, competition is to be crushed, violence used as a tool, and winner takes all. Matthew sets his religious story right in the struggle for power, with the bullies and the treachery and the bloody violence of that time (and other times!).

So, he acts: He tells the Wise Men he would like to “worship” the new King – do you fancy being “worshipped” like that? Perhaps not. The Wise Men are wise enough to get out, find Bethlehem, a house, a child.

And they worship him. Not as Herod would have done, with a dagger. Not “Hello, how nice to meet you, I’m a very important person too.” They bow, worship, recognise someone on a different level altogether. They give expensive presents (you’ll have heard of the significance of gold for a king, incense for a God, myrrh looking to death – if not, look at the hymn “We three Kings of Orient are.”)

And that’s it. Mission accomplished. Time for home  – but being wise men (and warned in a dream), they go by a different route.

Have you ever wondered what happened to those presents? We don’t know. My guess is that the gold financed the journey to Egypt, to escape Herod’s massacre of baby boys up to 2. (You know that story? It fits with Herod’s character, which knows only the importance of his own success). Maybe the frankincense was sold too, to some religious person. The myrrh may have soothed cuts and scrapes as the boy grew and learnt to use the sharp tools of a carpenter – it can be used as an antiseptic.

So, are you religious? I don’t really care, unless it annoys your friends, or keeps you in a fantasy. But in the real world, are you with Herod, or the Wise Men? Where do you think real power lies, and what is it for? You have to answer, but not on paper. In conversation, what you do, and what you don’t do, you will show your attitude to power, and the way you use power, and land on one side or the other . .