Christmas is over; reluctantly we return to the “normal” – but our readings will take us by a different route, and to a version of normal we would do well to study. Ephesians (we read Ephesians 1:3-14) begins by reminding us of our blessings – but not to follow it with some stern admonition to get back to work! (even socially distanced work!). Jesus was chosen, and we are chosen also to be adopted as children. This is part of God’s grace (for it doesn’t arise from anything else), something to be sung about and celebrated.
Then we hit verse 7 with surprise: “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace”. Somehow we don’t expect to be talking about the sacrifice of Jesus, his death as the price of our forgiveness, at Christmas. It almost seems in bad taste, but let’s be careful. Whose agenda are we following here? Doesn’t the story of Christmas lead on? Apparently not, in the secular / supermarket / primary school version.
And why not? It doesn’t fit with a sentamentalised version of the story. But why should it? Surely our purpose is to tell the story of what God has done, not the story we have re-written for children (what we think they would like) or our own amusement (leaving out the difficult bits). God’s story has a harder edge – bloodthirsty rulers and, yes, a baby born to die. Sacrifice – voluntary self-sacrifice – is always part of it, as is conflict, and disinterest, and struggle.
Our becoming God’s children is to be seen in this way, too. Yes, there is a genuinely and importantly emotional aspect of it. We are accepted, we belong, we find our true identity. And we are to grow up, to understand “the mystery of his will”; to know God and his plan, and to make it known. Our aim is not the easy life, but life “for the praise of his glory”.
Yes, we are leaving Christmas and going back to normal routine. But while the world leaves a fairytale, ruined by reality, we take with us the strength gained from the story of God’s coming. We know that his coming is just the first part, and there is more to understand and celebrate. We know that, just as the gospel story will make demands on Jesus life, so we are asked to do more than stand and watch. We are to be drawn in, to growing commitment, to service, and to life as God’s children in reality, not in fiction.
“In [Christ] we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory.” A rather different, and much better, understanding of normal life, for those who will live it.