Tag Archives: cynicism

Debt

Debt cancellation is a popular theme among those concerned with world development. How can struggling nations repay money which has long since been mis-spent or disappeared into corrupt hands, when they need to help their people to a better life? It is not a simple issue, but one example of how debt can throw a long shadow over life.

Paul tells Christians (we are reading Romans 13:8-14)

 Let no debt remain outstanding, except the continuing debt to love one another

Romans 13:8a

and we might wonder how that works out in practice.

Jesus (Mark 12:31) summarised the law as loving the one God, and your neighbour as yourself. It brought together two vital strands. The love of God is a response to the love God first shows us, accepting his gift and putting it into use, our motivation for new life. But our love of those around us is a reality check. If we really love God, then it will show in our behaviour, even to the difficult or demanding. After all, God loved us when we were just like that!

But how are we to set about cancelling debts? Doesn’t society depend on favours owed and favours returned? Isn’t our social life founded on remembering who you owe? Perhaps some people do give the impression of a frantic counting and reckoning of who is owed what. But there is an alternative. The Lord’s Prayer taught us “Forgive us . . as we forgive”; – not a careful accounting, but a generosity which reflects the generosity of God’s treatment of us. I think what Paul is recommending is that generosity in our relations with our neighbours.

It may be in terms of money, including making sure that we repay anything borrowed promptly and willingly, but it is really about a wider generosity of spirit. Sometimes money is not the issue. Generosity may offer time and a listening ear (rather than advice!). It may find sympathy rather than blame. It will control irritation, contempt, and cynicism.

Of course, that doesn’t mean that everyone is wise or does the right thing. But if there are words of guidance or correction, they will be spoken gently, and by the right person. And those words will only be heard after any personal anger or hurt have been dealt with, so that they are spoken with a positive slant, and with love.

Easy? Like so many Christian things, it is not complicated, just hard to do. But this is a response to a God who deals lovingly with me, so there is a reminder of what is possible!

April Fool Easter?

It’s not often Easter falls on 1st April. (Yes, I looked it up! It has happened once before in my lifetime – 1956, and will come again in 2029,2040, but not then till 2108). I mention it because it seems to fit with Mark 16:1-8 – a funny end to the gospel, as the women run from the tomb, afraid? We almost want to ask, “Are you serious?” (Yes, verse 8 is the end, although there are 2 other endings given in most bibles, they are not in the best manuscripts, and look like attempts to “round off the story” from other gospels).

We can suggest all sorts of things:

  • Mark wanted to explain how unexpected this was, adding to the authenticity. If you were going to invent a story – be more plausible!
  • Better: He continues the theme of the failure of Jesus followers (the men are no better!) – which emphasises what God does, and the hope for imperfect believers (yes, like us!) later.
  • And perhaps: This is the end of part 1. Part 2 is being written by the believers for whom Mk wrote – they know about the spread of the Church (it has reached them in Rome), about the importance of the Resurrection, and the power of the risen Christ. What Mk is saying – to us as well – is “Now, write the next chapter”

Fear of the unknown is real in today’s Church, too. As we face changes, there will be voices that cover the fear with cynicism or ignorance. Perhaps we can go back to the good old days? Perhaps the changes we don’t like thinking about will never happen? But no, what is past brings us to our present. The present we need to face with faith.

“We just have to carry on as we have in the past”. No. The past contains some big mistakes. In Wales we have failed to engage with younger people, or indeed to evangelise their parents and grandparents, for half a century now, and unless we find the courage to do so, the Church will die out in Wales with us – and we will have to answer for failure, complacency, and unfaithfulness. (There may be other fears and failures where you are – something to think about).

And that is why it is important that the women were afraid, and that they got over their fear. If you look at Acts 10:34-43, you will see how Peter felt all sorts of doubts about going to a Gentile – it took a dream, and a summons to show him God’s way, but the result was vital.  He went beyond his fears.  If you look at 1 Corinthians 15:1-11 (another reading set for Easter Sunday) Paul was not surprised his friends in Corinth were daunted when some of their congregation died, and they wondered if they had somehow missed out, or made a basic mistake in the meaning of the gospel. He had faced death himself, more than once, and could sympathise, but also remind them that the Christian Good News was, in 2 words, “Jesus, and Resurrection”.

Peter and Paul are both clear that the Christian faith stands, and faces fear, on the Resurrection of Jesus. That did 2 things:

  • it meant life had to be lived with a new perspective and horizon, no longer just for 70 years (more or less), but for life and eternity. It challenged fear of death, and of illness.
  • It meant Jesus was right. God raised him, and underlined all that he had taught and done. Fear of the unknown is now limited – God knows. We have reason to learn to trust Jesus.

What we face is not new, except in detail. The shadow of death, the fear – of the unknown, the unexpected, or just of not coping, is still real. It is a fear that needs to be faced, with a risen Lord.

Good doubt, bad doubt

It is important to encourage the right sort of doubt – and not the wrong sort.  But do we know the difference?  John (John 20:19-31) tells the story of the first Easter evening.  Jesus appeared to the disciples, but Thomas was absent, and refused to believe their story.  It must have been a difficult week!  When Jesus appears to them all, a week later, Thomas outdoes the others in his declaration of faith.

So, what is good or bad doubt?  Bad doubt is an excuse.  I can’t prove that my choice of spouse will be right – so I won’t make a commitment in marriage.  I can’t prove that my choice of career is correct, so I won’t put energy into doing it well.  You can go on.  Bad doubt feeds cynicism, laziness, lack of faith.  There are many things we either cannot prove in advance, or don’t try to.  (I drive a car, but don’t check the brakes every time I start off).

Thomas teaches us a sort of doubt which may not be comfortable, but looks for an answer.  Jesus resurrection is so unlikely, he wants good reason.  When he gets it – as Jesus invites his checking – he is ready to change his opinion and commit.  Without his doubt, would he – could he – have been as firm in his following a Risen Lord?  Good doubt is helpful, encouraging us to ask the right questions – questions which can deepen understanding, strengthen conclusions, sharpen our perception of reality.