Tag Archives: Christian

Vital spark

Does the Holy Spirit work in you? That’s a dangerous question. An extravert will tend to answer YES, and introvert will be less sure, and an Anglican like me may be more hesitant. What if we ask: “Would your friends recognise something of God in you?” – it is still difficult, clouded by personality. But it matters as we see in Acts 19:1-7. Paul, arriving in Ephesus, asks a group he finds there. They are disciples, but of John the Baptist; they have commitment and some understanding, but like Apollos (see the end of end Acts 18), not full understanding or attachment to Christ.

The confusion is still with us. The title of “Christian” can mean “a nice person”, or “caring” – not always a disciple of Jesus. These men in Ephesus had repented – turned away from evil and wrong, as John the Baptist had taught. Repentance, a change of direction and focus, away from evil and self, is still basic to conversion and Christian life.

But with turning away from is turning to – do you remember the question asked in Baptism? “Do you turn to ___ ?”
Yes, Christ. Jesus, as showing us God, and the right way. [If you read Genesis 1, did you notice God separating darkness and light at the very beginning?]

Today’s gospel tells of Jesus, baptised by John at the very start of his ministry. It is then that the Holy Spirit comes on him, and from that time that he heals, performs miracles and teaches. This, the time of Baptism and the coming of the HS, is the start.

For us, too, Christian baptism is important, and the Holy Spirit who gives gifts. There are all sorts of gifts; the spectacular are not necessarily the most important. But Does the Holy Spirit work in you?

If you are a baptised Christian, looking to live as a follower of Jesus, then the possibility is there. It would be good to look for the Spirit, welcome signs of his activity, ask for his presence, guidance and strength. The Spirit makes the difference between the well-meaning and those who share in God’s work in God’s way.

Comfort and Healing – that we must share

As Jesus travelled, ” he saw the crowds, his heart was filled with pity for them, because they were worried and helpless, like sheep without a shepherd.”  no surprise there – we expect Jesus to teach, heal, be compassionate. But think what else he could have done:

  • this is ridiculous, I need a holiday, I’m off!
  • here’s a real commercial opportunity, if I charge them £5 a head, we can all retire next month
  • if I organise them properly, I can have any position I want just by asking for it.

But Jesus isn’t like that, and won’t do those things (not that they are necessarily bad! – there’s nothing essentially wrong in making money by supplying what people want, or organising people to voice their demands and promote their leader, but)  As Mt summarises the first part of his gospel, he reminds us that Jesus had taken the initiative. He travelled, and taught (free of charge), and healed people. His reaction to the crowd is not even “here we go again”, but one of concern for them, for their real wellbeing. He doesn’t wring his hands or bemoan the situation, he gets on with working to tackle it. I hope you find all this encouraging. It’s the sort of thing that makes me want to be a Christian, a better, more effective Christian, a Christian in action, not just words or theory.  It is evidence of love, of quality love which is not interfering do-goodism, nor ego-boosting “I told you my way was best”ism, nor anything else but deep, effective concern for the best for the other person.

There’s a bit of a sting in the tail!  Jesus reaction to the need is v37 (” Then he said to his disciples, “The harvest is plentiful, but the laborers are few”) and 10:1,7 (” Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness.”, “go, proclaim the good news, ‘The kingdom of heaven has come near.’  Cure the sick, raise the dead, cleanse the lepers, cast out demons. “). The 12 (only here does Matthew call them apostles – those sent out) are given authority, and their marching orders.  Again, we’re not terribly surprised; heard it before, perhaps. But shouldn’t we be?

  • Jesus could have called for volunteers – the extrovert, perhaps?
  • he could have sent those with that sort of gift
  • he could at least have kept a couple back, to keep him company, to get things ready for the others when they came back. You know the sort of people – “don’t expect me to do the religious stuff, but if you want practical help, I’ll be there.”

But just as Jesus worked for the good, the real benefit of the crowds – in the same way he sends all his disciples, to work in the same way. It’s a bit daunting, very much against our culture.  Imagine the complaints, and their answers:

  • I just want a bit of comfort; – fine, but go and give it
  • I like religion the way I like it; – go and love people
  • I’m hurt, damaged, tired, too old; – welcome, find the healing, energy, renewal – but even as you find it, share it with others.

It’s very easy to get used to Jesus, active in practical love.  It is distressingly easy to get used to our own willingness to admire that, even benefit from it, but not take him seriously.

Glory!

In John 17:1-11, Jesus begins a prayer that will continue through the chapter.  Some find it odd that he, Son of God, should pray – but we understand the three persons of the Trinity to be in close, indeed perfect, communication.

He knows the time of glory – the time of sacrifice – has come, and prays that his disciples may receive eternal life.  Too often we have limited that to some after death experience, but it is meant to be a new quality of life, beginning now and continuing beyond death.  We shall have to discover what it means, as the first disciples did.  It is not the effortless and trouble free existence we might imagine, but does indeed bring a new quality of love (purpose, hope, service, – we could find many words) to what may still be a difficult situation or hard slog.

Jesus is clear that his followers are those God gave him.  For us, it is a mystery how God both gives us freedom of response and yet knows who will be his people.  Yet this group have discovered that Jesus spoke God’s words, and value them accordingly.  He prays for them, rather than for humanity, that they may be protected and united.  Protection we find it easy to understand – there are many threats.  Unity takes more thought.  Why is it so important?  Perhaps it helps to look at the history of Church division, the often personal (or personality) differences which have handicapped fellowship and service.

It is good to have a tradition, to belong to a group of fellow believers.  It helps us find a starting point, a way of doing things.  But let’s resolve to be Christians first, and above all other loyalties and badges.  United with all who follow Jesus and long for his life to be fully realised in them, we shall grow in love and service beyond narrow boundaries.