Tag Archives: belief

Faith

After 3 years of weekly comments on the gospel readings, I am moving on to comments on readings from the New Testament letters, while also referring you to earlier posts on gospel readings.

For Luke 4:1-13, see http://www.andrewknight.org.uk/lent/

In Paul’s letter to Rome, we read 10:9 “If you confess that Jesus is Lord and believe that God raised him from death, you will be saved.” Romans 10:8-13

It is very simple. Our attempts at “being good” are never enough to win us God’s approval or get us out of trouble. We need something else – belief / faith / trust in Jesus. (We need several words because they get cliched). Just as a skier doesn’t walk up the hill – they take a cable car or ski lift. So in Christian faith, we don’t expect to get there by our own effort. It is the doctrine historically called “justification by faith”

So, all you have to do is say the words, and that’s it? No. “ For it is by our faith that we are put right with God; it is by our confession that we are saved”. Rom 10:11 The scripture says, “Whoever believes in him will not be disappointed.”
To say “Jesus is Lord” was dangerous – Caesar was Lord, in Roman terms. To “believe that God raised him [Jesus] from death” verse 9 was not a matter of opinion; it was to recognise his significance, power, and authority. This faith that saves is a basic direction in life, more significant than adoption or marriage.

Does it matter what we do, then? Of course. You can help or hurt, be a blessing or a curse. Look at Jesus in the wilderness – he is trying to get it right, working out his trust in God the Father. [Or, if you are reading Deuteronomy 26:1-11, Look at the man bringing his produce to a Harvest festival, using words to recognise God’s gift of land and food].

If you are marking the season of Lent by some special or extra activity, it should be something that removes obstacles to God’s work in and through you. If you weren’t at all bothered to let Jesus control you, your faith would be in question – “Who are you kidding! “ we would say, “you don’t trust God, you keep preventing him doing anything!”.
But you can’t work it backwards, “I’m good, so I must be Christian”, not even “I’m good, and I believe in God, so I must be OK”. Not true – Jesus and the New Testament don’t say that.. Romans 10:9 “If you confess that Jesus is Lord and believe that God raised him from death, you will be saved.”

Faith, as trust in Jesus and letting him control – that’s what matters. Being Good, or less good – that doesn’t work with God, it’s just something we deal with later. Understand these words from Romans properly, and they bring great relief. What God asks of us is not that we reach a standard, but that we trust him, and let him do the work.

What if?

There is a story of a Nativity Play where Joseph was naughty, and was demoted to play the Innkeeper. Apparently reformed, his two words “No room” were perfect in every rehearsal, until the performance. The substitute Joseph knocked wearily on the Inn door and asked for shelter, and the Innkeeper beamed at him and said, “Of course, come right in”!

As we read Mary’s story – this week her visit to cousin Elizabeth, and the mutual recognition of the two pregnant women (Luke 1:39-45 or 1:39-55), you might wonder if it could have worked out differently. What if Mary had refused to be part of God’s plan? What if Joseph had divorced her? There are endless possibilities.

But Elizabeth is right when she says, “blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord” (or, in easier language, “The Lord has blessed you because you believed that he will keep his promise.” (CEV). Mary will make some mistakes, suffer a lot, but she is a pattern for Christian life. She accepts difficulties and risks, because she is asked to play a part in God’s work, and believes the promises she is given.

As we get to Christmas, let’s remember all those people who took the risk of believing what God promised, and took their place in the story. Not just Mary and Joseph, but the unnamed shepherds, and the kind innkeeper. They remind us that we too are called to play a part in the ongoing story, to believe that what God promises will happen, and that the ordinary people are sometimes the most extraordinary.

Lifted up ?

(The fourth Sunday in Lent is often kept as Mothering Sunday, and there is a dialogue sketch on that theme here.)

“As Moses lifted up the bronze snake on a pole in the desert, in the same way the Son of Man must be lifted up, so that everyone who believes in him may have eternal life.” These words from John’s gospel may seem a puzzle (John 3:14-21).  They come at the end of Jesus’ private conversation with the Jewish Pharisee, Nicodemus.  It helps to look back to a story from the wilderness wanderings, about poisonous snakes (Numbers 21:4-9). Moses commanded the people to make a bronze snake, put it on a pole, to offer a cure to those bitten.

It may seem a strange idea, but you can see some reasons for it:

  • it showed the need for faith, to believe in the cure.
  • it required action according to the instructions, to take given cure.

Jesus picks this up in the gospel (in conversation with Nicodemus). He, too, must be lifted up on the cross to gather people, who will either take advantage of his sacrifice, or refuse to associate with it.

In many Churches a cross marks a gathering point.  It may be on top of the building, or a processional cross carried at the beginning of a service, or one placed at the centre of the building.

It is just a symbol, but is a powerful reminder that Christians are the people of the Jesus who was crucified. But do we want to be family? Do I have to belong? There are different ways of belonging, but the test becomes admitting to, or refusing, Jesus. Banners, and badges have always been used to gather those with an allegiance.

Jesus victory is not the sort that has everybody wanting to say, “I was there,” “I was with Him”. It leaves us the choice. Who am I with? Do I want to belong? Nicodemus obviously finds it hard, though he will work through it all, and believe. (see John 19:39)