Tag Archives: Advent 3b

Rejoice! (properly)

How can you always be joyful? – isn’t it insensitive when suffering and tragedy abound? What if you don’t feel like it? – don’t you have a right to be miserable?

Perhaps we ought to look at the context of Paul’s words in 1 Thessalonians 5:16-24. Looking back through the letter, there has been talk of:

  • the Life and Faith of the Thessalonians
  • Paul’s Work (well, God’s really); his desire to visit again
  • and in chapter 4, the consequences: A Life that Pleases God

What does God want? – well, very much what we want in our better moments: Love, peace, mutual service, holiness of life. So if they, and we, have absorbed that, we should be Ready. Ready for – The Lord’s Coming. And the words we read today are at the end of chapter 5 and the letter.

So “Be joyful always, pray at all times, be thankful in all circumstances”. It’s not insensitive in context. Don’t “bounce” on the miserable – but help put their problems in context. Face death in the context of resurrection, pain and hurt in the context of incarnation and healing.

No, you don’t have a right to be miserable! All you have is given by God (sometimes spoiled by your misuse – but there is forgiveness). At least some sorts of misery imply that God isn’t up to his job – he’s given the wrong tools, doesn’t understand, doesn’t know. (Yes, there are other sorts of misery. We can all be overcome for a time by tragedy, and cannot offer an easy solution to mental illness, but – do I have a right to choose to be miserable, NO, as far as it is a choice, I don’t).

Be joyful. How, if I don’t feel it? By giving thanks, by not restraining the Holy Spirit, by avoiding evil. This isn’t a forced Hollywood smile, a backslapping heartiness, or the suggestion that real Christians must be extravert personalities. But it is a serious instruction.

“Be joyful always, pray at all times, be thankful in all circumstances.” Joy, even at times of difficulty, is a blessing. Thanksgiving can be carefully practised until it becomes a habit. So – Praise God! not as a cliché, but as a deliberate decision, especially at times of stress. Thank God! even when you have to think quite hard what you can thank him for.

The lives the Thessalonian Christians led were certainly no easier, more comfortable or more secure than ours, – perhaps they needed these instructions, but so do we. As a preparation for the coming of Jesus, and as a serious part of our faith, let’s set out to do this:

“Be joyful always, pray at all times, be thankful in all circumstances. This is what God wants from you in your life in union with Christ Jesus.”

1 Th 5:16-18

The Value of Antiques!

Antiques are popular! Perhaps some like them for good workmanship, others for their style. At any rate, shops, books, fairs and television programmes abound.

In the New Testament, if you were to look for antiques, you would immediately turn to John the Baptist. (John 1:6-8 and 19-28)  Perhaps he was himself an antique, to judge by what other gospels say about his clothing and style – the “classic” Elijah-type prophet.

There hadn’t been a prophet for several hundred years, then John arrives, insisting on bringing up things from the past.  The WILDERNESS: the place where a group of slaves became a nation, and a nation of God’s people, with identity, Law, and leaders. John lives in the wilderness, teaches in the wilderness, about JORDAN the original way in to the Promised Land; his baptism seems to be saying “go back to the beginning and do it right!” It’s not just individuals who have sinned, the whole society needs to repent and make a new start.

So it comes to a crisis. John has preached with some success, he has a group of disciples of his own, and then – they send a delegation. John is the son of a priest, so they send Priests and Levites. Who are you? Explain yourself! No, he’s not the Messiah, not Elijah (as Malachi 4:5 expected to return before the Day of the Lord) nor the prophet of Deuteronomy 18:15. His answers get shorter; he’s not interested in being classified. But they go on, they have to have an answer. Eventually, John quotes Isaiah 40:3 (though the Septuagint, Greek, version rather than the Hebrew), for now the voice is in the wilderness, shouting about preparing a Way for God.

John may be the antique dealer of the New Testament, going back to the old style, bringing back a fashion for wilderness, and ways in by Jordan. But he’s got his eye firmly on the situation of Judah, and the future of God’s people. He knows something is happening, and he is desperate to direct people, not to analysing his style, but to preparing for the one who will follow him.

Antiques are junk, unless they adorn modern living. John deals in religious antiques, and perhaps we ought to pay attention to his sales talk, – and buy before the price is our of our range.