Tag Archives: adoption

Practical Christian Living and Trinity

People might object that thinking about God, especially in terms of the Trinity, takes away from the importance of the gospel message and Christian living – but in Romans 8:12-17 we see practical instruction in Christian life with an account of the three Persons of the One God.

Paul continues the argument that it is no use doing as you want and feeding your own ambitions and appetites (even if that is to be religious or “good”). That way lies disaster. The alternative is a life powered and directed by the Holy Spirit, freely given to believers. In this way they become children of God – we might say “God the Father”, from whom every family is named (Ephesians 3:15). The ancient world knew about adoption, and took it very seriously.

In this way, as children of our heavenly Father, we share the benefits of Christ, the natural Son, and are given a place in that family.. Paul has been describing Christian life, lived not by moral effort, but by grace. It makes constant use of forgiveness to bring and keep us in relationship with the three: Father, Spirit and Son. The Trinitarian language is almost incidental and quite natural. At the same time, the effect is to create a life, supported in these different ways, but never torn between the different persons offering support.

Thinking of God can be confusing – our minds are too small. What we are given is a glimpse of wonder, to encourage praise, worship and thanksgiving. At the same time, we are told how this God brings us to share in relationship, both with God and with others. Relationships which we often get wrong, but which imitate the wonder of divine love.

Only two possibilities?

Christians are sometimes accused of trying to make a simple – even a simplistic – choice out of life’s endless moral dilemmas. It is complained that preachers unfairly make the spectrum of goodness and evil into a false two way split. But scripture does this too. There are many different metaphors which have in common a refusal to allow the hearer to sit on the fence. Think for example of Jesus parable about the two men, one building his house on sand, and one on rock. In the Old Testament, Deuteronomy several times urges a choice of direction: blessing and curse 11:26f, compare 30:15. Psalm 1 pictures two trees, one by the waterside, not a forest or even a copse. In today’s reading of Romans 8:14-17, Paul offers some explanation.

Of course, on the Day of Pentecost, named for its 50 day interval after Passover (Easter), we tend to focus on the dramatic story of the coming of the Holy Spirit, told in Acts 2. But for us who live a long time after those events, how does the Spirit make a difference?

Paul has spoken in Romans 7:14-23 of the way good intentions are not enough to overcome sin, experienced as selfishness, desire, addiction and many other things. In Romans 8 he explains that it is the Holy Spirit that breaks the monopoly of human sin. It is not that the Christian becomes perfect, or even loses the many temptations to fall back into a self-centred, desire directed, life. But the Christian can be “led by the Spirit of God” – directed by a greater force, though always responsible, never coerced. This is a life that pleases God, and is seen as good and constructive by those around. This is the way to become the person God intended, filling the place in the community (both the Christian congregation and the wider local community) that is properly theirs.

It is a strange balance. We do not lose control of our lives, yet what is good in them is given, not achieved. The choice has to be made each day, and even more often, yet going the way of God’s Spirit we have confidence in our direction, even when it is not obvious. We still sin, and need repentance and forgiveness, but the stranglehold of a sin-dominated life is broken, and wonderful opportunities are glimpsed.

Christians do believe in a division into two. Only God is able to give a final, accurate judgement, but scripture again and again speaks of a two way choice, not a range of assessments of good and bad.

This is reinforced by the role of the Holy Spirit in making us God’s adopted children and heirs. Again, the division – those who receive the inheritance, and those who do not. Adoption is a gift, yet a gift in which we may have confidence, and for which we may always be grateful.

The story of the birth of the church that Pentecost is striking, and still of great importance. The Holy Spirit, working in Christian believers, leads them to the life God intends, and gives a new position as adopted children.