In several of the Easter stories, including this week’s Luke 24:36b-48, there is reference to the Old Testament writing about Jesus’ ministry. Modern Christians have largely given up the idea that Jesus can be “proved” from Old Testament prophecy, and that seems right. However, the fact that you cannot prove Jesus in that way does not mean that there is not a great deal to be usefully thought through and understood from the Old Testament texts. With the benefit of hindsight, those who accept Jesus as Lord can look back and enrich their understanding.
During his ministry, Jesus was shy of using the title King (Messiah, “Anointed One”, the promised descendant of King David, who would come to rule a golden age). It is not that he was not the Messiah, but he would combine “Messiah” with the “Suffering Servant” prophesied by Isaiah. This hadn’t been predicted – or at least had not entered popular understanding. Indeed, who could have imagined that the victory of the Messiah would come in criminal execution? Only after the resurrection can Jesus use time with his disciples to explain.
We can sympathise with the disciples, who heard Jesus warnings of coming suffering without really taking them in. Later, they were remembered and recorded in the gospel. We have the benefit of hindsight. We ought to hear, understand and remember.
What do we hear? Prophecies of the King, descendant of David, mix with the Suffering Servant, whose suffering is extreme, yet somehow beneficial. This is not all! There are many other elements, both descriptive (eg the prophet like Moses of Deuteronomy 18), and specific (eg Micah locates the birthplace of the Messiah in Bethlehem). It is good to read the Old Testament with an eye open for such glimpses of who is to come, and how his ministry will work.
And it is important that God chose to act in that way. The good news of the gospel is not “We win, you lose, – tough”, but much better news. Hope for all, through repentance and forgiveness, won by a suffering Messiah, who gives those who suffer hope both for the future, and that there may be purpose in what they endure. Jesus kingship is not yet another revolution, which in time will be replaced by the next group to grab power and rubbish their predecessors. It is a lasting Kingdom, giving more than it takes, and offering support to those who do not wish to do others down, but long for hope and relief.