Invitation needs answering!

From time to time, people say the New Testament is useless to us because it is totally out of our culture. A half truth, which ignores the fact that human needs, and sin, don’t vary a great deal from age to age. Take today’s parable. [Matthew 22:1-14]  Unique to Matthew in this form (Luke 14 makes a different point in a story also about refused invitations), it does need some untangling and thought.

The first 7 verses tell of an invitation to a feast – refused, with the servant messengers ignored or ill-treated. This is clearly a reference to God’s invitation in Jesus (the marriage is of a Son). The destroying of the city may be a reference to the fall of Jerusalem in 70AD.

Verses 8 to 14 seem rather different – the feast is full, but someone without a wedding garment is thrown out. This could be a problem – how is someone off the street expected to get one? Some suggest they were given out by host. Thus the refusal to wear it becomes a deliberate insult. (Documented at Mari, Mesopotamia). Others say clean clothes were expected, as a compliment, and a third group point out that clothes in scripture often symbolise character.

The detail is obscure, but the point is clear: the invitation is free – your great good luck is to get one you might never have expected. But you do have to do something; first of all, go! Even when you get in and are enjoying yourself, respect the host.

Is there anything here for us? I don’t think we’d have much difficulty understanding how unwelcome is a wedding guest who gets drunk while telling stories against bride and groom; or who arrives in dirty overalls smelling to high heaven!  Part of this story is about the consequences of our actions. In terms of our faith, how do our actions affect our relationship to God, and to other people? You can’t earn a place in heaven, but you can lose it by failing to take the invitation, and following-up appropriately.

Or you could say that those who depend on His hospitality need to remember to honour God. If you hope for heaven, then start behaving like it! Not sometime when you get round to it, or if you feel like it. More and more our twenty first century culture wants to tell God how to run the universe. We believe in heaven, not in hell. We believe in being forgiven, but not in forgiving. We believe that someone else ought to deal with young people, the financial crisis, illness and death – so that we are free to do what we want.

And God says, “Once there was a king who prepared a wedding feast . .” Listen to the story. Think it through and take is seriously.

  • There’s good news – a free invitation.
  • There’s reality – you need to do something about it, and in time.
  • There’s a warning – what you do will have consequences.

 

 

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